瑜伽師地論分門記 1.5

1.5

初釋論題分四。一釋瑜伽兩字分三。一教瑜伽分三。一略標釋。二引諸經論廣釋分四。一依四種道理明教瑜伽義。二依不相應行。三依雜染淨。四依究竟清淨。三總結　二行瑜伽分三。一略標釋。二引諸經論廣釋分十六。一依正修諸行明瑜伽義。二依三十七品。三依止觀。四依三摩地。五依四法。六依九道。七依對治道。八依無顛倒智。九依方便善巧。十依緣起觀。十一依八聖道。十二依戒定慧。十三依世出世道。十四依空作意。十五依無分別空。十六依慧悲雙轉。三總結　三果瑜伽分三。一略標釋。二引諸經論廣釋分二。一總標。二別釋分八。一依力無畏等廣大功德明果瑜伽。二依無住涅槃。三依無分別智慧。四依佛地功德。五依三乘果德。六依三身三德。七依有為無為諸功德聚。八依三乘觀行。三總結。

First, explaining the title of the treatise is divided into four: 1. Explaining the two syllables 'yoga' is divided into three: i. The yoga of teaching is divided into three: (a) Briefly stating and explaining; (b) Extensively explaining by citing various sūtras and treatises, divided into four: based on the four kinds of principle clarifying the meaning of the yoga of teaching; based on non-associated formations; based on defilement and purification; based on ultimate purity; (c) Concluding summary; ii. The yoga of practice is divided into three: (a) Briefly stating and explaining; (b) Extensively explaining by citing various sūtras and treatises, divided into sixteen: based on correctly cultivating the practices clarifying the meaning of yoga; based on the thirty-seven factors [of awakening]; based on calm and insight; based on samādhi; based on the four dharmas; based on the nine paths; based on the path of antidotes; based on unerring knowledge; based on skill in means; based on the contemplation of dependent origination; based on the eightfold noble path; based on morality, concentration, and wisdom; based on mundane and supramundane paths; based on attention to emptiness; based on non-conceptual emptiness; based on the dual operation of wisdom and compassion; (c) Concluding summary; iii. The yoga of the fruit is divided into three: (a) Briefly stating and explaining; (b) Extensively explaining by citing various sūtras and treatises, divided into two: general statement; particular explanation divided into eight: based on the vast virtues such as the powers and fearlessnesses clarifying the yoga of the fruit; based on non-abiding nirvāṇa; based on non-conceptual wisdom; based on the virtues of the Buddha-bhūmi; based on the fruit-virtues of the three vehicles; based on the three bodies and three virtues; based on the collection of conditioned and unconditioned virtues; based on the contemplative practices of the three vehicles; (c) Concluding summary.