瑜伽師地論分門記 1.66
瑜伽師地論分門記 1.66
- Language
- Classical Chinese
1.66
七釋三世事分二。一問。二答。分三如論 八釋三語言分二。一問。二答。分二。一列名分三如論。二別釋分三。一釋法言。二釋非法言。三釋餘言 九釋二十二種發憤分二。一問。二答。分二十二如論 十釋六十二種有情之類分二。一問。二答。分六十二如論 十一釋八位分三。初問。次列名。後別釋。分八論文自顯 十二釋四種入胎分三。初問。次列名。後釋。分四如論 十三釋四威儀。其義易了故此不明 十四釋六種活命分二。一問。二答。分六如論 十五釋六種護守分二。一問。二答。分六如論。十六釋七種苦分二。一問。二答。分七如論 十七釋七慢分二。一問。二答。分七如論 十八釋七種嬌分二。一問。二答。分七如論 十九釋四種言說分三。初問。次略答。後別釋。分四論文自明 二十釋眾多言說句分三。初問。次略釋。後別釋。
Seventh, explaining the events of the three times has two parts: first, questions; second, answers; divided into three as in the treatise. / Eighth, explaining the three speeches has two parts: first, questions; second, answers; divided into two: first, listing the names, divided into three as in the treatise; second, individual explanations, divided into three: 1. explaining proper speech, 2. explaining improper speech, 3. explaining other speech. / Ninth, explaining the twenty-two kinds of indignation has two parts: first, questions; second, answers; divided into twenty-two as in the treatise. / Tenth, explaining the sixty-two kinds of sentient beings has two parts: first, questions; second, answers; divided into sixty-two as in the treatise. / Eleventh, explaining the eight states has three parts: first, questions; next, listing the names; afterwards, individual explanations; divided into eight, self-evident from the text of the treatise. / Twelfth, explaining the four kinds of entering the womb has three parts: first, questions; next, listing the names; afterwards, explanations; divided into four as in the treatise. / Thirteenth, explaining the four deportments: because their meaning is easy to understand, it is not clarified here. / Fourteenth, explaining the six kinds of livelihood has two parts: first, questions; second, answers; divided into six as in the treatise. / Fifteenth, explaining the six kinds of guarding has two parts: first, questions; second, answers; divided into six as in the treatise. / Sixteenth, explaining the seven kinds of suffering has two parts: first, questions; second, answers; divided into seven as in the treatise. / Seventeenth, explaining the seven conceits has two parts: first, questions; second, answers; divided into seven as in the treatise. / Eighteenth, explaining the seven kinds of arrogance has two parts: first, questions; second, answers; divided into seven as in the treatise. / Nineteenth, explaining the four kinds of discourse has three parts: first, questions; next, brief answers; afterwards, individual explanations; divided into four, self-evident from the text of the treatise. / Twentieth, explaining the numerous expressions has three parts: first, questions; next, brief explanations; afterwards, individual explanations.
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