瑜伽師地論分門記 1.67

1.67

此眾多言說句。謂諸菩薩化利有情故建立也。大門分二。一攝一切法門。二化利有情門分二。一外道。二所餘　化外道分六。一外道所有作用自他等邪所繫者顯非真實。二聽許功德及其世法令不貪著。三於堅妙智等所有一切順解脫分勸修證得。四制及過失順世之法退捨不示不授持等勸令遠離。五七例之句若不善解言論不明而有訛機教令善解。六顯決定義。十一．十二．二．六．七．十五句隨次配釋　第二所餘分二。一在家。二出家。化利在家分三。一顯加行作業。二明劬勞營求。三亦營求過失。十二．五．十二句隨次配釋。二化出家分三。一增上戒學。二增上定學。三增上慧字。以九．二十二．二十二句隨次配釋。又菩薩化利在家更立三十三句。此分為三。一顯營求過。二明此生過。三示他世過。以十五．十八句隨次配釋。

These numerous expressions were established for the sake of bodhisattvas transforming and benefiting sentient beings. The major section has two parts: 1. the gate of subsuming all phenomena; 2. the gate of transforming and benefiting sentient beings, which has two parts: 1. non-Buddhists, 2. the rest. / Transforming non-Buddhists has six parts: 1. demonstrating that the functions of non-Buddhists, bound to the errors of self, other, and so forth, are not real; 2. granting virtues and their worldly dharmas, causing them not to greedily cling; 3. exhorting them to cultivate and realize all aids to liberation, such as firm and sublime knowledge; 4. forbidding and abandoning worldly dharmas with faults, not pointing them out, not accepting them, and so forth, exhorting them to keep far away; 5. for the phrases of the seven declensions, if not well understood, the speech is unclear and has misunderstandings, so instructing them to understand well; 6. revealing the definitive meaning. The eleven, twelve, two, six, seven, and fifteen phrases are correlated and explained in order. / Second, the rest has two parts: 1. householders, 2. renunciants. Transforming and benefiting householders has three parts: 1. revealing preparatory actions; 2. clarifying toiling and seeking; 3. also the faults of seeking. The twelve, five, and twelve phrases are correlated and explained in order. Transforming renunciants has three parts: 1. higher training in morality; 2. higher training in concentration; 3. higher training in wisdom. They are correlated and explained in order by the nine, twenty-two, and twenty-two phrases. Furthermore, for bodhisattvas transforming and benefiting householders, an additional thirty-three phrases are established. This is divided into three: 1. revealing the faults of seeking; 2. clarifying the faults in this life; 3. showing the faults in other worlds. They are correlated and explained in order by the fifteen and eighteen phrases.