瑜伽師地論分門記 1.93

1.93

第二明受樂分五　一明四種地獄　二鬼趣受樂　三大力鬼神及傍生受樂　四明人趣受樂分二。一下。二上分二。一總相分二。一標分二。一勝。二勝因。二明七寶分三。一問。二列名。三辨體相分三。一標。二問。三引經　二別相分四。一金輪分二。一順化。二告勅。二銀輪。三銅輪。四鐵輪　五明天趣受樂分三。一明欲天受樂分二。一標。二釋分十八。一明形色德。二明久住德。三身德分二。一標。二釋。四住處德分二。一標。二釋。五所食德分二。一標。二釋。六所飲德。七乘騎德分二。一標。二釋。八衣服德。九莊嚴具德分二。一標。二釋。十熏香等德。十一大會樹德分二。一標。二釋分五。一根德。二身。三枝葉。四香。五受用德。十二歌笑等德。十三資具德分二。一標。二釋。十四因次明非天及北州受樂德分四。一衣。二食。三無繫屬。四定勝德。十五明帝釋受樂德分二。一標。二釋分九。一宮殿德。二天女德。三地界德。四眾花德。五街道德。六侍從德分二。一所守德。二能守德。七薗苑德分二。一苑德。二地德。八善法堂。九如意石德。十六身光德分三。一明身光。二明晝夜。三明闇相。十七受五欲德分三。一標。二釋分五。一聲欲。二色欲。三香欲。四味欲。五觸欲。三結。十八明人天差別德　二明色天受樂分四。一明初禪樂。二二禪樂。三三禪樂。四四禪樂　三明無色天受樂。

Second, explaining the experience of pleasure has five parts: (1) explaining the four kinds of hells; (2) the experience of pleasure in the hungry ghost destiny; (3) the experience of pleasure by the spirits of great power and animals; (4) explaining the experience of pleasure in the human destiny, divided into two: (i) inferior; [and] (ii) superior, divided into two: (a) general characteristics, divided into two: [1] presentation, divided into two: [A] excellence, [and] [B] the cause of excellence; [and] [2] explaining the seven treasures, divided into three: [A] inquiry, [B] listing the names, [and] [C] discerning the nature and characteristics, divided into three: [I] presentation, [II] inquiry, [and] [III] quoting sūtra; [and] (b) specific characteristics, divided into four: [1] golden wheel, divided into two: [A] guiding transformation, [and] [B] issuing proclamations; [2] silver wheel; [3] copper wheel; [and] [4] iron wheel; [and] (5) explaining the experience of pleasure in the deva destiny, divided into three: [First,] explaining the experience of pleasure by the devas of the desire [realm], divided into two: (1) presentation; [and] (2) explanation, divided into eighteen: (i) explaining the virtue of physical form and color; (ii) explaining the virtue of long dwelling; (iii) the virtue of the body, divided into two: (a) presentation, [and] (b) explanation; (iv) the virtue of the dwelling place, divided into two: (a) presentation, [and] (b) explanation; (v) the virtue of the food eaten, divided into two: (a) presentation, [and] (b) explanation; (vi) the virtue of what is drunk; (vii) the virtue of vehicles and mounts, divided into two: (a) presentation, [and] (b) explanation; (viii) the virtue of clothing; (ix) the virtue of adornments, divided into two: (a) presentation, [and] (b) explanation; (x) the virtue of perfumed incense and so forth; (xi) the virtue of the great assembly tree, divided into two: (a) presentation, [and] (b) explanation, divided into five: [1] the virtue of the roots, [2] trunk, [3] branches and leaves, [4] fragrance, [and] [5] the virtue of enjoyment; (xii) the virtue of singing and laughing, etc.; (xiii) the virtue of requisites, divided into two: (a) presentation, [and] (b) explanation; (xiv) sequentially explaining, based on this, the virtues of the pleasure experienced by the asuras and [the inhabitants of] the northern continent, divided into four: [1] clothing, [2] food, [3] independence, [and] [4] the virtue of definite excellence; (xv) explaining the virtues of the pleasure experienced by Śakra, divided into two: (a) presentation, [and] (b) explanation, divided into nine: [1] the virtue of palaces, [2] the virtue of celestial maidens, [3] the virtue of the ground, [4] the virtue of various flowers, [5] the virtue of streets, [6] the virtue of attendants, divided into two: [A] the virtue of what is guarded, [and] [B] the virtue of the guards; [7] the virtue of parks and gardens, divided into two: [A] the virtue of the gardens, [and] [B] the virtue of the grounds; [8] the Hall of the Good Dharma; [and] [9] the virtue of the wish-fulfilling stone; (xvi) the virtue of bodily radiance, divided into three: (a) explaining bodily radiance, (b) explaining day and night, [and] (c) explaining the signs of darkness; (xvii) the virtue of experiencing the five sensual desires, divided into three: (a) presentation, (b) explanation, divided into five: [1] desire for sound, [2] desire for form, [3] desire for fragrance, [4] desire for taste, [and] [5] desire for tangible objects; [and] (c) conclusion; [and] (xviii) explaining the virtue of the distinction between humans and devas. Second, explaining the experience of pleasure by the devas of the form [realm] has four parts: (1) explaining the pleasure of the first dhyāna; (2) the pleasure of the second dhyāna; (3) the pleasure of the third dhyāna; [and] (4) the pleasure of the fourth dhyāna. Third, explaining the experience of pleasure by the devas of the formless [realm].