瑜伽師地論分門記 1.94

1.94

第二依異所明受苦樂分五　一依六差別明受苦樂分二。一明受苦分四。一總標。二列名。三徵。四釋分六。一明量。二明柔軟。三明總。四明時。五明心。六明所依。二明受樂　二依聖非聖財明受苦樂分三。一標。二釋分二。一明非聖財分三。一標。二列名。三釋分四。一明適悅。二滋長。三清淨。四住持。二明聖財分三。一標。二問。三列名。三明差別分三。一標。二徵。三解釋分十五。一善惡行二有罪無罪。三遍不遍。四一切時有無。五依三界。六引不引。七有盡無盡。八有奪無奪。九可持不可持。十足不足。十一有怖無怖等。十二有怨無怨。十三有災無災。十四有惱無惱。十五斷苦不斷苦　三依聖慧資養明受苦樂分三。一標。二徵。三解釋分二。一明受正法德。二明受欲失。各有五門。論文自明　四依三界三受明受苦樂分三。一總標分二。一問。二答。二觀三受分三。一樂。二苦。三不苦不樂。皆有問答。論文自明。三配三苦　五依有資味無資味等明受苦樂分三。一明墮界三種喜樂捨解脫。二明建立想受滅樂密意。三明非墮界樂。

Second, explaining the experience of suffering and pleasure according to different bases has five parts: (1) explaining the experience of suffering and pleasure according to six distinctions, divided into two: (i) explaining the experience of suffering, divided into four: (a) general presentation, (b) listing the names, (c) inquiry, [and] (d) explanation, divided into six: [1] explaining the quantity, [2] explaining delicacy, [3] explaining the aggregate, [4] explaining the time, [5] explaining the mind, [and] [6] explaining the basis; (ii) explaining the experience of pleasure; (2) explaining the experience of suffering and pleasure according to noble and non-noble wealth, divided into three: (i) presentation; (ii) explanation, divided into two: (a) explaining non-noble wealth, divided into three: [1] presentation, [2] listing the names, [and] [3] explanation, divided into four: [A] explaining gratification, [B] nourishment, [C] purity, [and] [D] maintenance; (b) explaining noble wealth, divided into three: [1] presentation, [2] inquiry, [and] [3] listing the names; [and] (iii) explaining the distinctions, divided into three: (a) presentation, (b) inquiry, [and] (c) explanation, divided into fifteen: [1] wholesome and unwholesome conduct; [2] blameworthy and blameless; [3] pervasive and non-pervasive; [4] presence or absence at all times; [5] based on the three realms; [6] leading or not leading [further]; [7] exhaustible and inexhaustible; [8] deprivable and undeprivable; [9] retainable and irretainable; [10] sufficient and insufficient; [11] accompanied by fear or unaccompanied by fear, etc.; [12] accompanied by enmity or unaccompanied by enmity; [13] accompanied by calamity or unaccompanied by calamity; [14] accompanied by vexation or unaccompanied by vexation; [and] [15] severing suffering or not severing suffering; (3) explaining the experience of suffering and pleasure according to sustenance by noble wisdom, divided into three: (i) presentation, (ii) inquiry, [and] (iii) explanation, divided into two: (a) explaining the virtues of receiving the true Dharma, [and] (b) explaining the faults of receiving sensual desires, each having five gates, which are clear of themselves in the treatise text; (4) explaining the experience of suffering and pleasure according to the three sensations in the three realms, divided into three: (i) general presentation, divided into two: (a) inquiry, [and] (b) answer; (ii) contemplating the three sensations, divided into three: (a) pleasant, (b) painful, [and] (c) neither-painful-nor-pleasant, all having inquiries and answers, which are clear of themselves in the treatise text; [and] (iii) correlating with the three sufferings; [and] (5) explaining the experience of suffering and pleasure according to having flavor, lacking flavor, and so forth, divided into three: (i) explaining the three kinds of joy, pleasure, and equanimity liberations belonging to the realms; (ii) explaining the esoteric intention in establishing the bliss of the cessation of perception and feeling; [and] (iii) explaining the bliss not belonging to the realms.