瑜伽師地論分門記 2.111

2.111

十八中大門第十一明修瑜伽師有幾種人之相答第十一問分五。一總問。二略答。三徵問。四列名分三如論。五別釋分二異門　初門依五位立人數分三　一明初修業人分四。一總問。二略答。三列名。四別釋分二。一明作意初修人分二。一問。二答分二。一立因。二顯果分三。一依加行道。二依修道。三依究竟道明無果相。二明淨煩惱初修人分三。一問。二答分二。一立因。二顯果。三總結　二明已習行人分二。一問。二答分二。一明除相。二明餘相　三明度作意人分三。一問。二答分二。一立因。二顯果。三結　第二異門依三位立人數分三。一依資糧位明初業人分二。一立因。二顯未證果。二依加行位明已習行人分二。一立因。二顯果。三依見道位明已度作意人分三。一立因。二顯果。三結。

Among the eighteen, the eleventh major section explains the characteristics of how many kinds of persons practice yoga, answering the eleventh question, in five parts: 1. general question; 2. brief answer; 3. interrogation; 4. listing the designations, in three parts as in the treatise; 5. specific explanations, in two alternative approaches. The first approach establishes the count of persons based on five stages, in three parts: 1. explaining the beginner (ādikarmika), in four parts: i. general question; ii. brief answer; iii. listing the designations; iv. specific explanations, in two parts: a. explaining the beginner in attention (manaskāra), in two parts: (i) question; (ii) answer, in two parts: (a) establishing the cause; (b) revealing the fruit, in three parts, explaining the absence of fruit based on the path of preparation (prayogamārga), the path of cultivation (bhāvanāmārga), and the ultimate path (niṣṭhāmārga); b. explaining the beginner in purifying the defilements, in three parts: (i) question; (ii) answer, in two parts: (a) establishing the cause; (b) revealing the fruit; (iii) general conclusion; 2. explaining the practitioner who has already trained (kṛtaparicaya), in two parts: i. question; ii. answer, in two parts: a. explaining the elimination of marks; b. explaining the remaining marks; 3. explaining the person who has transcended attention (atikrāntamanaskāra), in three parts: i. question; ii. answer, in two parts: a. establishing the cause; b. revealing the fruit; iii. conclusion. The second alternative approach establishes the count of persons based on three stages, in three parts: 1. explaining the beginner based on the stage of accumulation (sambhāramārga), in two parts: i. establishing the cause; ii. revealing the non-realization of the fruit; 2. explaining the practitioner who has already trained based on the stage of preparation (prayogamārga), in two parts: i. establishing the cause; ii. revealing the fruit; 3. explaining the person who has transcended attention based on the stage of the path of seeing (darśanamārga), in three parts: i. establishing the cause; ii. revealing the fruit; iii. conclusion.