瑜伽師地論分門記 2.113

2.113

初文分三。一總問。二廣答。三總結　廣答分二。一依世間道法光明明修想。二依出世道法光明明修想分二　一依斷界等明修想分二。一立所緣境分三如論。二明修相分三如論　二依止觀明修想分二。一略釋分二。一依止明略修上下想。二依觀明略修前後想。二廣解分二。一依止品明修想分三。一標。二釋。三指文。二依觀品名修想分二。一標。二釋分四。一明正義分二。一總。二別。二立喻分三如論。三明意趣。四釋經句分三　一明住觀坐喻意分四。一標。二釋。三徵。四答所以分二。一明立義。二明坐義　二明坐觀於臥意分四。一標。二釋。三徵。四答所以分二。一明坐義。二明臥義　三明在後行觀前行喻意分四。一標。二釋。三徵。四答所以分二。一明前行義。二明後行義　第三總結。

The first text has three parts: 1. general question; 2. detailed answer; 3. general conclusion. The detailed answer has two parts: 1. explaining the cultivation of the perception based on the light of mundane path dharmas; 2. explaining the cultivation of the perception based on the light of supramundane path dharmas, in two parts: i. explaining the cultivation of the perception based on the element of abandonment (prahāṇadhātu) and so forth, in two parts: a. establishing the objective domain (ālambana), in three parts as in the treatise; b. explaining the characteristics of cultivation, in three parts as in the treatise; ii. explaining the cultivation of the perception based on calm abiding (śamatha) and special insight (vipaśyanā), in two parts: a. brief explanation, in two parts: (i) explaining the brief cultivation of the perception of above and below based on calm abiding; (ii) explaining the brief cultivation of the perception of before and after based on special insight; b. detailed explanation, in two parts: (i) explaining the cultivation of the perception based on the category of calm abiding, in three parts: (a) stating; (b) explaining; (c) indicating the text; (ii) explaining the cultivation of the perception based on the category of special insight, in two parts: (a) stating; (b) explaining, in four parts: [(1)] explaining the primary meaning, in two parts: general and specific; [(2)] establishing the analogies, in three parts as in the treatise; [(3)] explaining the underlying intent; [(4)] explaining the scriptural sentences, in three parts: [a] explaining the intent of the analogy of standing and observing one sitting, in four parts: stating, explaining, interrogation, and answering the reason, in two parts, explaining the meaning of standing and explaining the meaning of sitting; [b] explaining the intent of sitting and observing one lying down, in four parts: stating, explaining, interrogation, and answering the reason, in two parts, explaining the meaning of sitting and explaining the meaning of lying down; [c] explaining the intent of the analogy of walking behind and observing one walking ahead, in four parts: stating, explaining, interrogation, and answering the reason, in two parts, explaining the meaning of walking ahead and explaining the meaning of walking behind; 3. general conclusion.