瑜伽師地論分門記 2.114

2.114

第二明菩提分修分六。一總問。二略答。三徵問。四答列名分七如論。五解釋。六總結　解釋分二　一略釋分七。一明四念住分二。一標。二釋分四如論。二明四正斷分二。一標。二釋分四如論。三明四神足分二。一標。二釋分四如論。四明五根。分二。一標。二釋分五如論。五明五力分二。一標。二釋分五如論。六明七覺支分二。一標。二釋分七如論。七明八支聖道分二。一標。二釋分八如論　第二廣解分七。一明四念住。二明四正斷。三明四神足。四明五根。五明五力。六明七覺支。七明八支聖道　初文分五。一明四念住體差別義。二廣釋受等三法。三引經明念住修相。四明對治相。五明念住義。

The second part, explaining the cultivation of the factors of awakening, has six parts: 1. general question; 2. brief answer; 3. interrogation; 4. answering by listing the designations, in seven parts as in the treatise; 5. interpretation; 6. general conclusion. The interpretation has two parts: 1. brief explanation, in seven parts: i. explaining the four applications of mindfulness (smṛtyupasthāna), in two parts: stating, and explaining in four parts as in the treatise; ii. explaining the four right exertions (samyakprahāṇa), in two parts: stating, and explaining in four parts as in the treatise; iii. explaining the four bases of psychic power (ṛddhipāda), in two parts: stating, and explaining in four parts as in the treatise; iv. explaining the five faculties (indriya), in two parts: stating, and explaining in five parts as in the treatise; v. explaining the five powers (bala), in two parts: stating, and explaining in five parts as in the treatise; vi. explaining the seven factors of awakening (bodhyaṅga), in two parts: stating, and explaining in seven parts as in the treatise; vii. explaining the eightfold noble path (aṣṭāṅgamārga), in two parts: stating, and explaining in eight parts as in the treatise; 2. detailed explanation, in seven parts: i. explaining the four applications of mindfulness; ii. explaining the four right exertions; iii. explaining the four bases of psychic power; iv. explaining the five faculties; v. explaining the five powers; vi. explaining the seven factors of awakening; vii. explaining the eightfold noble path. The first text has five parts: 1. explaining the distinguishing meanings of the essential nature of the four applications of mindfulness; 2. broadly explaining the three dharmas of feeling and so forth; 3. citing sutras to explain the characteristics of cultivating the applications of mindfulness; 4. explaining the characteristics of the antidotes; 5. explaining the meaning of mindfulness application.