瑜伽師地論分門記 2.122

2.122

第二明生欲等義分二。一明生欲義分二。一依黑品未生明生欲義分三。一立因。二顯果。三結。二依黑品已生明生欲義分三。一立因。二顯果。三結　二合明策勵及精進相分四異門　初門依三世不善法明策勵及精進相分四。一總標生處分二。一總。二別分二。一標。二釋分二。一明緣不現見境。二明緣現見境。二別釋分二。一明策勵相分三。一立因。二顯果。三結。二明精進相分三。一立因。二顯果。三結。三徵。四答所以分二。一明策勵所以。二明精進所以　第二異門依三品纏明彼二相分二。一依下中二纏明策勵相。二依上纏明精進相　第三異門依行三世境明彼二相分二。一依過未明策勵相分三。一立所治分二。一依過去。二依未來立所治。二立能治。三結。二明精進相分三。一立所治。二立能治。三結　第四異門依分別力等明彼二相分二。一總標惡生處分三。一標。二釋分二。一明分別力非境生相。二明俱生相。三答難。二釋分二。一明策勵相分三。一立所治。二立能治。三結。二明精進相分三。一立所治。二立能治。三結。

Second, explaining the meaning of generating zeal, and so forth, has two [parts]: 1. explaining the meaning of generating zeal, which has two [parts]: (1) explaining the meaning of generating zeal based on the unarisen black side, which has three [parts]: a. establishing the cause, b. revealing the effect, c. conclusion; (2) explaining the meaning of generating zeal based on the already arisen black side, which has three [parts]: a. establishing the cause, b. revealing the effect, c. conclusion; 2. jointly explaining the characteristics of exertion and vigor, which has four different approaches. The first approach explains the characteristics of exertion and vigor based on unwholesome dharmas of the three times and has four [parts]: (1) generally stating their places of arising, which has two [parts]: a. general; b. distinct, which has two [parts]: (a) stating it; (b) explaining it, which has two [parts]: (i) explaining the focal object that is not directly perceived, (ii) explaining the focal object that is directly perceived; (2) distinct explanations, which has two [parts]: a. explaining the characteristics of exertion, which has three [parts]: (a) establishing the cause, (b) revealing the effect, (c) conclusion; b. explaining the characteristics of vigor, which has three [parts]: (a) establishing the cause, (b) revealing the effect, (c) conclusion; (3) questioning; (4) answering the reason, which has two [parts]: a. explaining the reason for exertion, b. explaining the reason for vigor. The second approach explains the characteristics of the two based on the three grades of entanglements and has two [parts]: (1) explaining the characteristics of exertion based on the weak and medium entanglements; (2) explaining the characteristics of vigor based on the strong entanglements. The third approach explains the characteristics of the two based on operating toward the objects of the three times and has two [parts]: (1) explaining the characteristics of exertion based on the past and future, which has three [parts]: a. establishing what is to be remedied, which has two [parts]: (a) based on the past, (b) establishing what is to be remedied based on the future; b. establishing the remedy; c. conclusion; (2) explaining the characteristics of vigor, which has three [parts]: a. establishing what is to be remedied; b. establishing the remedy; c. conclusion. The fourth approach explains the characteristics of the two based on the force of conceptual discrimination and so forth, and has two [parts]: (1) generally stating the places of arising of evil, which has three [parts]: a. stating it; b. explaining it, which has two [parts]: (a) explaining the characteristics arising from the force of discrimination and not from the object, (b) explaining the characteristics of innate arising; c. answering objections; (2) explaining it, which has two [parts]: a. explaining the characteristics of exertion, which has three [parts]: (a) establishing what is to be remedied, (b) establishing the remedy, (c) conclusion; b. explaining the characteristics of vigor, which has three [parts]: (a) establishing what is to be remedied, (b) establishing the remedy, (c) conclusion.