瑜伽師地論分門記 2.128

2.128

第二廣解分七中第五明修五力分三　一略釋五力體相分二。一明信力分二。一明信相分三。一立所緣。二立能緣。三結。二明力義分二。一問。二答分二。一依外天等明力義。二依煩惱纏明力義。二例餘進等四法明力義分二。一明體相。二明力義　二明根力所依及生處分五。一明信根力二法生處分四。一略釋生處。二徵。三答所以。四引證明意趣。二明精進根力二法生處分四。一略釋生處。二徵問。三答。四明意趣。三明念根力二法生處分二。一標。二釋。四明定根力二法生處分二。一標。二釋五明慧根力二法生處分二。一標。二釋　三依根力建立四順決擇分分四。一總標分二。一立因。二顯果。二徵問。三列名分四如論。四別釋分二。一立喻分四。一明依火相分三。一明求火之用。二明出火因緣。三顯果。二明火頂。三明求火之忍。四明求火作用。二法合分六。一明求果人。二明煗義。三頂義。四明忍義。五明世第一義。六明出世果義。

Within the second, the detailed exposition having seven [parts], the fifth—explaining the cultivation of the five powers—has three [parts]: 1. briefly explaining the intrinsic nature and characteristics of the five powers, which has two [parts]: (1) explaining the power of faith, which has two [parts]: a. explaining the characteristics of faith, which has three [parts]: (a) establishing the focal object, (b) establishing that which takes the object, (c) conclusion; b. explaining the meaning of 'power', which has two [parts]: (i) question, (ii) answer, which has two [parts]: i. explaining the meaning of power based on external devas and so forth, ii. explaining the meaning of power based on the afflictive entanglements; (2) illustrating the meaning of power for the remaining four dharmas of vigor and so forth by analogy, which has two [parts]: a. explaining their intrinsic nature and characteristics, b. explaining the meaning of power; 2. explaining the bases and places of arising of the faculties and powers, which has five [parts]: (1) explaining the places of arising of the two dharmas of the faculty and power of faith, which has four [parts]: a. briefly explaining the place of arising, b. questioning, c. answering the reason, d. citing proof to explain the intention; (2) explaining the places of arising of the two dharmas of the faculty and power of vigor, which has four [parts]: a. briefly explaining the place of arising, b. questioning, c. answering, d. explaining the intention; (3) explaining the places of arising of the two dharmas of the faculty and power of mindfulness, which has two [parts]: a. stating it, b. explaining it; (4) explaining the places of arising of the two dharmas of the faculty and power of concentration, which has two [parts]: a. stating it, b. explaining it; (5) explaining the places of arising of the two dharmas of the faculty and power of wisdom, which has two [parts]: a. stating it, b. explaining it; 3. establishing the four aids to penetration based on the faculties and powers, which has four [parts]: (1) general statement, which has two [parts]: a. establishing the cause, b. revealing the effect; (2) questioning; (3) listing the names, which has four [parts] as in the treatise; (4) distinct explanations, which has two [parts]: a. establishing the similes, which has four [parts]: (a) explaining based on the characteristics of fire, which has three [parts]: (i) explaining the utility of seeking fire, (ii) explaining the causes and conditions for producing fire, (iii) revealing the effect; (b) the summit of fire; (c) forbearance in seeking fire; (d) the function of seeking fire; b. applying to the dharmas, which has six [parts]: (a) explaining the person who seeks the fruit, (b) the meaning of heat, (c) the meaning of summit, (d) the meaning of forbearance, (e) the meaning of supreme worldly dharma, (f) the meaning of the supramundane fruit.