瑜伽師地論分門記 2.130

2.130

第二廣解分七中第七明修八支聖道分五　一明生起　二明三蘊相攝相分三。一明慧蘊相攝。二明戒蘊相攝。三明定蘊相攝　三明聖道義分三。一問。二答分二。一立因。二顯果。三結　四明聖道體相分八。一明正見分二。一依見道明正見。二依修道明正見。二明正思惟分四。一立因。二顯體。三結。四釋名。三明正語分三。一立因。二顯果。三結。四明正業分七。一依求衣服等明正業。二依覩等明正業。三依鉢明正業。四依食飲等明正業。五依於已追求等明正業。六依四威儀明正業。七依解勞明正業。五明正命分二。一明正義分三。一立因。二顯果。三結。二答難分二。一略答。二廣解分三。一問。二答分三。一立願所緣。二顯果。三明力用分三。一明正語用。二明正業用。三明正命用。三總結。六明正精進分三。一立因。二顯果。三結。七八合明正念正定分三。一立因。二顯果。三結　五明略義分四。一總標。二列名。三別釋分二。一明行所作分二。一標。二釋。二明住所作分三。一總標。二列名。三別釋分二。一明觀性。二明止性。四明二作勝利總義分三。一明正見等五法得上果分二。一立因。二顯果。二明何故八法得名修道義。三明何故八法得名見道義。四明何故於修道位建立正語等三名為聖道　第六明總結。

Part seven of the second section, the detailed explanation in seven parts, explains the cultivation of the eight branches of the noble path, divided into five parts: / 1. Explaining its arising; / 2. Explaining the mutual subsumption under the three aggregates, divided into three: 1. Explaining subsumption under the aggregate of wisdom; 2. Explaining subsumption under the aggregate of morality; 3. Explaining subsumption under the aggregate of concentration; / 3. Explaining the meaning of the noble path, divided into three: 1. Question; 2. Answer, divided into two: (1) Establishing the cause; (2) Revealing the fruit; 3. Conclusion; / 4. Explaining the essential character of the noble path, divided into eight: 1. Explaining right view, divided into two: (1) Explaining right view on the basis of the path of seeing; (2) Explaining right view on the basis of the path of cultivation; 2. Explaining right thought, divided into four: (1) Establishing the cause; (2) Revealing the essence; (3) Conclusion; (4) Explaining the name; 3. Explaining right speech, divided into three: (1) Establishing the cause; (2) Revealing the fruit; (3) Conclusion; 4. Explaining right action, divided into seven: (1) Explaining right action on the basis of seeking robes and so forth; (2) Explaining right action on the basis of looking and so forth; (3) Explaining right action on the basis of the alms bowl; (4) Explaining right action on the basis of food and drink and so forth; (5) Explaining right action on the basis of what has already been sought and so forth; (6) Explaining right action on the basis of the four deportments; (7) Explaining right action on the basis of relieving fatigue; 5. Explaining right livelihood, divided into two: (1) Explaining the correct meaning, divided into three: [a] Establishing the cause; [b] Revealing the fruit; [c] Conclusion; (2) Answering objections, divided into two: [a] Brief answer; [b] Detailed explanation, divided into three: [i] Question; [ii] Answer, divided into three: Establishing the focal object of aspiration; Revealing the fruit; Explaining the functional application, divided into three (Explaining the function of right speech; Explaining the function of right action; Explaining the function of right livelihood); [iii] General conclusion; 6. Explaining right effort, divided into three: (1) Establishing the cause; (2) Revealing the fruit; (3) Conclusion; 7 and 8. Jointly explaining right mindfulness and right concentration, divided into three: (1) Establishing the cause; (2) Revealing the fruit; (3) Conclusion; / 5. Explaining the summarized meaning, divided into four: 1. General presentation; 2. Enumeration of names; 3. Separate explanation, divided into two: (1) Explaining what is done in practice, divided into two: [a] Presentation; [b] Explanation; (2) Explaining what is done in abiding, divided into three: [a] General presentation; [b] Enumeration of names; [c] Separate explanation, divided into two: Explaining the nature of vipassanā; Explaining the nature of śamatha; 4. Explaining the overall meaning of the benefits of the two activities, divided into three: (1) Explaining how the five dharmas of right view and so forth attain the higher fruit, divided into two: [a] Establishing the cause; [b] Revealing the fruit; (2) Explaining why the eight dharmas are designated as the path of cultivation; (3) Explaining why the eight dharmas are designated as the path of seeing; (4) Explaining why, in the stage of the path of cultivation, right speech and the other two are established as the noble path; / The sixth section is the general conclusion.