瑜伽師地論分門記 2.131

2.131

十八中大門第十三明修四想及修菩提分法果相答第十三問分七　一總問　二略答　三列名分四如論　四明沙門果義分二。一總問分二。一問沙門。二問於果。二廣答分二異門。初門依道斷明沙門果分二。一答沙門。二答於果。第二異門依後生道明沙門果分二。一立因。二顯果　五明立果數因由分三。一總問。二廣答分二。一略答。二廣解分四　一明立預流果因由分二。一明正義分二如論。二答難分四。一略答分二。一標。二釋。二列名。三別釋分三。一明在家品障。二明惡說品障。三明善說品障。四總結　二明立一來果因由分三。一立生起。二解釋。三結　三明立不還果因由分二。一明已斷相。二明未斷義　四明立阿羅漢果因由分二。一明正義。二明意趣分三。一明立一來果意趣。二明立不還果意趣。三明立無學果意趣　三總結　六明貪行等人修行次第分二。一明修行次第分三。一明貪行等五人修行次第。二明等分人修行次第。三例明薄塵人修行次第。二明差別分二。一總標。二別釋分三。一明貪行等五人差別。二明等人差別。三明薄塵人差別　七明等分人等行相差別分二。一總問。二廣答分二。一答等分人相分二。一總。二別。二答薄塵行人相分三。一略釋分二。一標。二釋分七如論。二廣解。三總結　廣解分七　一明無重障分五。一總標。二略答。三徵問。四列名。五別釋分三。一明業障分三。一標。二釋分二。一依因立障。二依果立障。三結。二明煩惱障分三。一標。二釋分二。一立因。二顯果。三結。三明異熟障分三。一標。二釋分三。一依邊地。二依生惡趣。三依聾騃等明異障。三結　二明最初清淨分三。一總標。二列名。三別釋分二。一明善淨戒。分十。一初等受。二非太下。三非太過。四非放逸懈怠所執。五非邪口。六非退法攝。七非邪命攝。八非墮二邊。九出離。十所受無退。二明正直見分三。一標。二釋分二。一明正體相分四如論。二明業用分四。一明淨信相應業分二。一立因。二顯果。二明勝解相應業分二。一立因。二顯果。三明遠離誑諂業分二。一立因。二顯果。四明善思法義等業分二。一立因。二顯果。三結　三明資糧已具分二。一總標。二別釋分二。一明廣義。二明略義分三。一略釋。二列名。三別釋分四。一明福德資糧分二。一標。二釋分二。一立因。二顯果分四如論。二明智慧資糧分二。一標。二釋分二。一立因。二顯果分三如論。三明先世資糧分二。一標。二釋分二。一立因。二顯果。四明現法資糧分二。一標。二釋分四如論　四明多清淨信分二。一標。二釋分四。一依大師。二依法。三依學處明清淨信。四指廣文　五明成就聰慧分二。一標。二釋分二。一立因。二顯果分三如論　六明具諸福德分二。一標。二釋分二。一立因。二顯果分九如論　七明具諸功德分二。一標。二釋　第三總結。

The thirteenth major section among the eighteen explains the cultivation of the four perceptions and the characteristics of the fruits of cultivating the factors of awakening, answering the thirteenth question, divided into seven parts: / 1. General question; / 2. Brief answer; / 3. Enumeration of names, divided into four as in the treatise; / 4. Explaining the meaning of the fruits of recluseship (śrāmaṇyaphala), divided into two: 1. General question, divided into two: (1) Questioning the recluse (śramaṇa); (2) Questioning the fruit; 2. Detailed answer, divided into two alternative presentations: The first presentation explains the fruits of recluseship on the basis of abandoning through the path, divided into two: (1) Answering regarding the recluse; (2) Answering regarding the fruit. The second presentation explains the fruits of recluseship on the basis of the path subsequently produced, divided into two: (1) Establishing the cause; (2) Revealing the fruit; / 5. Explaining the reasons for establishing the number of fruits, divided into three: 1. General question; 2. Detailed answer, divided into two: (1) Brief answer; (2) Detailed explanation, divided into four: [a] Explaining the reasons for establishing the fruit of stream-entry, divided into two: Explaining the correct meaning, divided into two as in the treatise; Answering objections, divided into four (Brief answer, divided into two: Presentation; Explanation; Enumeration of names; Separate explanation, divided into three: Explaining the obstacles belonging to the household life; Explaining the obstacles belonging to poorly taught teachings; Explaining the obstacles belonging to well-taught teachings; General conclusion); [b] Explaining the reasons for establishing the fruit of once-returning, divided into three: Establishing its arising; Explanation; Conclusion; [c] Explaining the reasons for establishing the fruit of non-returning, divided into two: Explaining the characteristics of what has already been abandoned; Explaining the meaning of what has not yet been abandoned; [d] Explaining the reasons for establishing the fruit of arhatship, divided into two: Explaining the correct meaning; Explaining the intention, divided into three (Explaining the intention behind establishing the fruit of once-returning; Explaining the intention behind establishing the fruit of non-returning; Explaining the intention behind establishing the fruit of non-learner); 3. General conclusion; / 6. Explaining the sequence of cultivation for persons of lustful conduct and others, divided into two: 1. Explaining the sequence of cultivation, divided into three: (1) Explaining the sequence of cultivation for the five kinds of persons, such as those of lustful conduct; (2) Explaining the sequence of cultivation for persons of balanced disposition; (3) Exemplifying the sequence of cultivation for persons with slight defilement; 2. Explaining the distinctions, divided into two: (1) General presentation; (2) Separate explanation, divided into three: Explaining the distinctions among the five kinds of persons, such as those of lustful conduct; Explaining the distinctions among persons of balanced disposition; Explaining the distinctions among persons with slight defilement; / 7. Explaining the distinctions in the aspects of practice of persons of balanced disposition and others, divided into two: 1. General question; 2. Detailed answer, divided into two: (1) Answering regarding the characteristics of persons of balanced disposition, divided into two: General; Separate; (2) Answering regarding the characteristics of practitioners with slight defilement, divided into three: Brief explanation, divided into two (Presentation; Explanation, divided into seven as in the treatise); Detailed explanation; General conclusion. / The detailed explanation is divided into seven parts: / 1. Explaining the absence of heavy obstacles, divided into five: (1) General presentation; (2) Brief answer; (3) Inquiry; (4) Enumeration of names; (5) Separate explanation, divided into three: [a] Explaining the karmic obstacles, divided into three: Presentation; Explanation, divided into two (Establishing the obstacles on the basis of cause; Establishing the obstacles on the basis of fruit); Conclusion; [b] Explaining the affliction obstacles, divided into three: Presentation; Explanation, divided into two (Establishing the cause; Revealing the fruit); Conclusion; [c] Explaining the maturation obstacles, divided into three: Presentation; Explanation, divided into three (On the basis of border regions; On the basis of rebirth in bad destinies; Explaining maturation obstacles on the basis of being deaf, mute, and so forth); Conclusion; / 2. Explaining primordial purity, divided into three: (1) General presentation; (2) Enumeration of names; (3) Separate explanation, divided into two: [a] Explaining completely pure morality, divided into ten: First, undertaking equally; Second, not excessively base; Third, not excessive; Fourth, not grasped by heedlessness and indolence; Fifth, not of wrong speech; Sixth, not subsumed under dharmas of deterioration; Seventh, not subsumed under wrong livelihood; Eighth, not falling into the two extremes; Ninth, renunciation; Tenth, what is undertaken does not regress; [b] Explaining upright view, divided into three: Presentation; Explanation, divided into two (Explaining the primary essential character, divided into four as in the treatise; Explaining the functional application, divided into four: Explaining activity associated with pure faith, divided into two: Establishing the cause; Revealing the fruit; Explaining activity associated with resolute conviction, divided into two: Establishing the cause; Revealing the fruit; Explaining activity of abandoning deceit and adulation, divided into two: Establishing the cause; Revealing the fruit; Explaining activity of well reflecting on the meaning of the Dharma and so forth, divided into two: Establishing the cause; Revealing the fruit); Conclusion; / 3. Explaining that the provisions are already complete, divided into two: (1) General presentation; (2) Separate explanation, divided into two: [a] Explaining the extensive meaning; [b] Explaining the summarized meaning, divided into three: Brief explanation; Enumeration of names; Separate explanation, divided into four (Explaining the provisions of merit, divided into two: Presentation; Explanation, divided into two: Establishing the cause; Revealing the fruit, divided into four as in the treatise; Explaining the provisions of wisdom, divided into two: Presentation; Explanation, divided into two: Establishing the cause; Revealing the fruit, divided into three as in the treatise; Explaining the provisions of past lives, divided into two: Presentation; Explanation, divided into two: Establishing the cause; Revealing the fruit; Explaining the provisions of the present life, divided into two: Presentation; Explanation, divided into four as in the treatise); / 4. Explaining abundant pure faith, divided into two: (1) Presentation; (2) Explanation, divided into four: [a] On the basis of the Teacher; [b] On the basis of the Dharma; [c] Explaining pure faith on the basis of the precepts; [d] Referring to the detailed text; / 5. Explaining the achievement of intelligence, divided into two: (1) Presentation; (2) Explanation, divided into two: Establishing the cause; Revealing the fruit, divided into three as in the treatise; / 6. Explaining the possession of various merits, divided into two: (1) Presentation; (2) Explanation, divided into two: Establishing the cause; Revealing the fruit, divided into nine as in the treatise; / 7. Explaining the possession of various virtues, divided into two: (1) Presentation; (2) Explanation; / The third part is the general conclusion.