瑜伽師地論分門記 2.146

2.146

第二依三門六事差別明觀品分二。一總標。二廣解分二　第一明三門義分四。一總問。二引經略答。三別釋經句分三。一依聞慧明唯隨相行門觀分三。一問。二答分二。一立所緣。二立能緣分二。一麁。二細。三結。二依思慧明隨尋思行門觀分二。一立因。二顯果。三明依修慧隨伺察行門觀分三。一立因。二顯果。三結。四總結　第二明六事差別所緣觀分五。一總問。二引經略答分三。一標。二釋。三結。三別釋經句。四總結。五明立六事意趣　別釋分六　一明尋思於義分三。一問。二答分二。一立所緣。二立能緣。三結　二明尋思於事分三。一問。二答。三結　三明尋思於相分三。一問。一答分二。一標。二釋。三結　四明尋思於品分三。一問。二答分三。一標。二列名。三別釋分二。一明黑品。二明白品。三結　五明尋思於時分三。一問。二答分二。一總標。二別釋分三如論。三結　六明尋思於理分五。一總問。二略答。三列名分四如論。四別釋分四。一明觀待道理分二。一立因。二顯果分二。一依二諦。二依因緣之法明觀待。二明作用道理分二。一標。二釋。三明證成道理分三。一標。二列名。三別釋分三如論。四明法爾道理分二。一立法□。二立信相。五總結　第四總結　第五明建立六事意趣分六。一總問。二略答。三徵問。四列名。五別釋分三。一依尋思義明建立語覺。二依尋思事及自相明建立事邊際覺。三依尋思共相品時理四法明建立如實覺。六總結分二。一標。二釋分三如論。

Part 2, on explaining the category of discernment in terms of the distinctions of the three gates and six objects, has two parts: 1. general statement; 2. detailed explanation, with two parts: / Section 1, on explaining the meaning of the three gates, has four parts: 1. general question; 2. brief answer citing sūtra; 3. detailed explanation of the clauses of the sūtra, with three parts: (1) explaining the gate of contemplation operating only following signs in terms of the wisdom derived from hearing, with three parts: a. question, b. answer, with two parts: (a) positing the objective support, (b) positing the cognitive agent, with two parts: i. coarse, ii. subtle, c. summary; (2) explaining the gate of contemplation operating following examination in terms of the wisdom derived from reflection, with two parts: a. positing the cause, b. revealing the result; (3) explaining the gate of contemplation operating following inspection in terms of the wisdom derived from cultivation, with three parts: a. positing the cause, b. revealing the result, c. summary; 4. general summary. / Section 2, on explaining the contemplation of the differentiated objective supports of the six objects, has five parts: 1. general question; 2. brief answer citing sūtra, with three parts: (1) statement, (2) explanation, (3) summary; 3. detailed explanation of the clauses of the sūtra; 4. general summary; 5. explaining the intent of establishing the six objects. / The detailed explanation has six parts: / 1. explaining the examination of meaning, with three parts: (1) question, (2) answer, with two parts: a. positing the objective support, b. positing the cognitive agent, (3) summary; / 2. explaining the examination of thing, with three parts: (1) question, (2) answer, (3) summary; / 3. explaining the examination of characteristic, with three parts: (1) question, (2) answer, with two parts: a. statement, b. explanation, (3) summary; / 4. explaining the examination of category, with three parts: (1) question, (2) answer, with three parts: a. statement, b. enumeration, c. detailed explanation, with two parts: (a) explaining the black category, (b) explaining the white category, (3) summary; / 5. explaining the examination of time, with three parts: (1) question, (2) answer, with two parts: a. general statement, b. detailed explanation, with three parts as in the treatise, (3) summary; / 6. explaining the examination of principle, with five parts: (1) general question; (2) brief answer; (3) enumeration, with four parts as in the treatise; (4) detailed explanation, with four parts: a. explaining the principle of dependence, with two parts: (a) positing the cause, (b) revealing the result, with two parts: i. based on the two truths, ii. based on the phenomena of causes and conditions; b. explaining the principle of efficacy, with two parts: (a) statement, (b) explanation; c. explaining the principle of demonstration, with three parts: (a) statement, (b) enumeration, (c) detailed explanation, with three parts as in the treatise; d. explaining the principle of dharmatā, with two parts: (a) positing the dharma-[nature], (b) positing the characteristic of faith; (5) general summary; / 4. general summary; / 5. explaining the intent behind establishing the six objects, with six parts: 1. general question; 2. brief answer; 3. demand for explanation; 4. enumeration; 5. detailed explanation, with three parts: (1) explaining the establishment of awareness of verbal designation based on examining meaning; (2) explaining the establishment of awareness of the limit of things based on examining things and particular characteristics; (3) explaining the establishment of awareness in accordance with reality based on examining the four factors: common characteristics, categories, time, and principle; 6. general summary, with two parts: (1) statement, (2) explanation, with three parts as in the treatise.