瑜伽師地論分門記 2.163

2.163

聲聞地第二廣解中第四廣解得果瑜伽處分二。一略釋。二廣解　初文分四　一立生起　二以頌略釋分十一。一明七作意相。二明離欲四靜慮相。三明四無色定。四明無心二定。五明五道相。六明色無色二定生差別相。七明離欲等相。八明四諦十六行相。九明現觀相。十明修道相。十一明究竟果相　三明七作意等要義分四。一總標。二徵問。三列名。四別釋分二。一立因分二。一依世道立因。三依出世道立因。二顯果分二。一顯輕安果。二顯加行果分二。一立因。二顯果分二。一明世間加行果。二明出世加行果　四問答分別分二。一總問。二廣答分五。一略答。二徵問。三列名分四如論。四總結。五廣解分四。一總標。二別釋分二。一明具縛。二明不具縛。三徵問。四重答分四。一依欲界明趣世道。二例餘六定明趣世道。三依靜慮等三法明趣世道。四依生差別及相二法明趣世道。

Within the second part, the detailed explanation, of the Śrāvakabhūmi, the fourth part, the detailed explanation of the yogasthāna of attaining the fruit, has two parts: 1. brief explanation; 2. detailed explanation. The first text has four parts: 1. setting forth the arising; 2. briefly explaining by verses, which has eleven parts: (1) clarifying the characteristics of the seven mental applications (manaskāra); (2) clarifying the characteristics of the four dhyānas free from desire; (3) clarifying the four formless absorptions; (4) clarifying the two mindless absorptions; (5) clarifying the characteristics of the five paths; (6) clarifying the distinctions of rebirth in the absorptions of the form and formless realms; (7) clarifying the characteristics of detachment from desire, and so forth; (8) clarifying the sixteen aspects of the four noble truths; (9) clarifying the characteristics of direct realization (abhisamaya); (10) clarifying the characteristics of the path of cultivation (bhāvanāmārga); (11) clarifying the characteristics of the ultimate fruit; 3. clarifying the essential meanings of the seven mental applications and so forth, which has four parts: (1) general presentation; (2) interrogation; (3) enumeration of terms; (4) particular explanation, which has two parts: [1] setting forth the causes, which has two parts: a. setting forth the cause based on the worldly path; b. setting forth the cause based on the supramundane path; [2] revealing the fruits, which has two parts: a. revealing the fruit of pliancy (praśrabdhi); b. revealing the fruit of preliminary practice (prayoga), which has two parts: {a} setting forth the cause; {b} revealing the fruit, which has two parts: <i> clarifying the worldly fruit of preliminary practice; <ii> clarifying the supramundane fruit of preliminary practice; 4. distinguishing through questions and answers, which has two parts: (1) general question; (2) detailed answer, which has five parts: [1] brief answer; [2] interrogation; [3] enumeration of terms, which has four parts as in the treatise; [4] general conclusion; [5] detailed explanation, which has four parts: a. general presentation; b. particular explanation, which has two parts: {a} clarifying being fully bound; {b} clarifying not being fully bound; c. interrogation; d. reiterating the answer, which has four parts: {a} clarifying taking to the worldly path based on the desire realm; {b} clarifying taking to the worldly path by analogy with the remaining six absorptions; {c} clarifying taking to the worldly path based on the three dharmas of dhyāna and so forth; {d} clarifying taking to the worldly path based on the two dharmas of the distinctions of rebirth and characteristics.