瑜伽師地論分門記 2.162

2.162

第六明初業作意相分三。一總標。二別釋。三總結　別釋分九　一明得色界少分定等勝利相分二。一立因。二顯果　二明得淨惑所緣加行相分二。一立因。二顯果　三明猛利貪纏而不生起相分二。一立因。二顯果　四明少分對治能除上品所治相分二。一立因。二顯果分五如論　五明輕安疾起相分二。一立因。二顯果　六明麁重之性不能逼惱相　七明諸蓋不得現行相　八明不樂憂慮作意相　九明雖從定起不離輕安相　三總結。

Sixth, explaining the marks of preliminary mental application has three [parts]: 1. general marking out, 2. separate explanation, and 3. general conclusion. The separate explanation has nine [parts]: (1) explaining the marks of the benefit of attaining minor samādhi of the form realm and so forth in two [parts]: a. establishing the cause, and b. showing the result; (2) explaining the marks of the preparatory application whose object of focus purifies afflictions in two [parts]: a. establishing the cause, and b. showing the result; (3) explaining the marks of intense entangling greed not arising in two [parts]: a. establishing the cause, and b. showing the result; (4) explaining the marks of a minor antidote being able to eliminate superior factors to be countered in two [parts]: a. establishing the cause, and b. showing the result in five [parts] as in the treatise; (5) explaining the marks of pliancy quickly arising in two [parts]: a. establishing the cause, and b. showing the result; (6) explaining the mark of the nature of crudeness being unable to oppress; (7) explaining the mark of the hindrances being unable to be active; (8) explaining the mark of not taking pleasure in anxious mental application; and (9) explaining the mark of not departing from pliancy even upon arising from samādhi. 3. General conclusion.