瑜伽師地論分門記 2.170

2.170

二廣解中大門分十一中第二引經明離欲四靜慮相分四　一釋初靜慮經句分十。一明離欲義分二。一標。二釋分二。一明欲。二明離。二明惡不善法義分三。一標。二釋。三結。三明有尋伺義分三。一標。二釋。三結。四明離義。五明生義。六明喜樂義分三。一標。二釋。三結。七明初義分三。一標。二釋。三結。八明靜慮義分三。一標。二釋。三結。九明具足義。十明安住義分三。一標。二釋。三結　二釋第二靜慮經句分八。一明尋伺寂靜等義分三。一立因。二顯果。三結。二明心一趣義分三。一立因。二顯果。三結。三明無尋伺義。四明定義。五明生義分三如論。六明喜樂義分三如論。七明第二義。八明具足安住義　三釋第三靜慮句分七。一明離喜欲義。二明安住捨義。三明捨無有義。四明正念知義。五明有身受樂義。六明諸聖宣說等義。七明聖義　四釋第四靜慮經句分四。一明斷樂義分五。一明正義。二徵問。三列名。四解釋。五結。二明不苦不樂義分四。一立因。二顯果分二。一標。二解釋分四如論。三明意趣。四總結。三明捨念清淨義分三。一立因。二顯果。三結。四明第四具足安住義。

Within the detailed explanation, among the eleven major divisions, the second, citing sūtras to clarify the characteristics of the four dhyānas free from desire, has four parts: 1. explaining the sūtra phrases for the first dhyāna, which has ten parts: (1) clarifying the meaning of detachment from desires, which has two parts: [1] presentation; [2] explanation, which has two parts: a. clarifying desire; b. clarifying detachment; (2) clarifying the meaning of bad, unwholesome dharmas, which has three parts: [1] presentation; [2] explanation; [3] conclusion; (3) clarifying the meaning of having coarse examination and subtle inspection, which has three parts: [1] presentation; [2] explanation; [3] conclusion; (4) clarifying the meaning of separation; (5) clarifying the meaning of arising; (6) clarifying the meaning of joy and bliss, which has three parts: [1] presentation; [2] explanation; [3] conclusion; (7) clarifying the meaning of 'first', which has three parts: [1] presentation; [2] explanation; [3] conclusion; (8) clarifying the meaning of dhyāna, which has three parts: [1] presentation; [2] explanation; [3] conclusion; (9) clarifying the meaning of possessing; (10) clarifying the meaning of dwelling, which has three parts: [1] presentation; [2] explanation; [3] conclusion; 2. explaining the sūtra phrases for the second dhyāna, which has eight parts: (1) clarifying the meaning of the calming of coarse examination and subtle inspection, and so forth, which has three parts: [1] setting forth the cause; [2] revealing the fruit; [3] conclusion; (2) clarifying the meaning of one-pointedness of mind, which has three parts: [1] setting forth the cause; [2] revealing the fruit; [3] conclusion; (3) clarifying the meaning of being without coarse examination and subtle inspection; (4) clarifying the meaning of concentration; (5) clarifying the meaning of arising, which has three parts as in the treatise; (6) clarifying the meaning of joy and bliss, which has three parts as in the treatise; (7) clarifying the meaning of 'second'; (8) clarifying the meaning of possessing and dwelling; 3. explaining the phrases for the third dhyāna, which has seven parts: (1) clarifying the meaning of detachment from the desire for joy; (2) clarifying the meaning of dwelling in equanimity; (3) clarifying the meaning of equanimity having no existence; (4) clarifying the meaning of correct mindfulness and clear comprehension; (5) clarifying the meaning of experiencing bliss with the body; (6) clarifying the meaning of what the noble ones declare, and so forth; (7) clarifying the meaning of noble; 4. explaining the sūtra phrases for the fourth dhyāna, which has four parts: (1) clarifying the meaning of severing bliss, which has five parts: [1] clarifying the principal meaning; [2] interrogation; [3] enumeration of terms; [4] explanation; [5] conclusion; (2) clarifying the meaning of neither-pain-nor-pleasure, which has four parts: [1] setting forth the cause; [2] revealing the fruit, which has two parts: a. presentation; b. explanation, which has four parts as in the treatise; [3] clarifying the intention; [4] general conclusion; (3) clarifying the meaning of the purity of equanimity and mindfulness, which has three parts: [1] setting forth the cause; [2] revealing the fruit; [3] conclusion; (4) clarifying the meaning of possessing and dwelling in the fourth.