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瑜伽師地論分門記 2.169

瑜伽師地論分門記 2.169

Language
Classical Chinese

2.169

第五例明餘七種作意遍至非想非非想處義分二。一總標。二別釋分三 第一明從初靜慮入第二靜慮義分三。一依了相作意明觀麁相分八。一明了相作意分三。一立因。二顯果。三結。二明自相分二。一明尋相。二明伺相。三明共相。四明尋求事。五明尋求時。六合明觀黑品勝利及觀待道理。七明作用道理。八明總結。二依了相作意明觀靜相。三例明餘六作意相 第二例明餘上地七種作意漸次入義 第三明麁相遍在下地義分三。一標。二釋分二。一依苦住。二依壽量明麁義。三配六事分二。一標。二釋。

The fifth, clarifying by analogy the meaning of the remaining seven kinds of mental application pervading up to the sphere of neither-perception-nor-non-perception, has two parts: 1. general presentation; 2. particular explanation, which has three parts. The first, clarifying the meaning of entering the second dhyāna from the first dhyāna, has three parts: (1) based on the mental application of comprehending characteristics, clarifying the contemplation of coarse characteristics, which has eight parts: [1] clarifying the mental application of comprehending characteristics, which has three parts: a. setting forth the cause; b. revealing the fruit; c. conclusion; [2] clarifying specific characteristics, which has two parts: a. clarifying the characteristics of coarse examination (vitarka); b. clarifying the characteristics of subtle inspection (vicāra); [3] clarifying general characteristics; [4] things sought; [5] times sought; [6] combined clarification of contemplating the benefit of dark states and the principle of dependence; [7] clarifying the principle of causal function; [8] general conclusion; (2) based on the mental application of comprehending characteristics, clarifying the contemplation of tranquil characteristics; (3) clarifying by analogy the characteristics of the remaining six mental applications. The second, clarifying by analogy the meaning of sequentially entering the remaining higher stages through the seven kinds of mental application. The third, clarifying the meaning of coarse characteristics pervading the lower stages, has three parts: (1) presentation; (2) explanation, which has two parts: [1] based on painful abiding; [2] clarifying the meaning of coarseness based on lifespan; (3) allocation to the six matters, which has two parts: [1] presentation; [2] explanation.

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