瑜伽師地論分門記 2.194

2.194

三廣解分三中第二明遍觀上二界十六行相等義分二。一明生起。二別釋分七　一明染淨遍義分二。一依染品苦集二諦明遍義。二依淨品滅道二諦明遍義　二明法智等種子依義分二。一立因。二顯果　三明了相作意是間雜義　四明勝解作意是無間雜義分三。一立因。二顯果。三結　五明無邊際勝解義分三。一立因。二顯果分七如論。二釋無邊際義分二。一標。二釋分二。一觀過。二明修相　六明住勝解作意者厭怖生死欣求涅槃勝利分三。一明厭生死趣涅槃勝利分二。一立因。二顯果。二明修勝解作意者雖不隨五欲轉然有退轉義分三。一立因。二顯果。三結三明。未能趣入靜界義分三。一立正義。二徵。三答所以分二。一標。二釋分二。一立因分十二如論。二顯果　七明入四諦行相義分三。一總標分二。一立因。二顯果。二別釋分四　一明入苦諦行相分二。一明正義分四如論。二結　二明入集諦行相分二。一明正義分四如論。二結　三明入滅諦行相分二。一明正義分四如論。二結　四明入道諦行相分二。一明正義分四如論。二結　三明果利分二。一明離慢果分二。一立因。二顯果。二明增上意樂適悅果分二。一立因。二顯果。

Within the extensive explanation divided into three, the second is explaining the meaning of universally observing the sixteen aspects and so forth in the two higher realms, having two [sections]: 1. explaining the arising; 2. specific explanations, having seven [subsections]: (1) explaining the meaning of universality regarding affliction and purification, having two [parts]: a. explaining the meaning of universality relying on the two truths of the afflicted category, suffering and origin, b. explaining the meaning of universality relying on the two truths of the purified category, cessation and the path; (2) explaining the meaning of the seed-basis of knowledge of phenomena and so on, having two [parts]: a. establishing the cause, b. showing the effect; (3) explaining the meaning that attention to marks (lakṣaṇamanaskāra) is interrupted; (4) explaining the meaning that attention of resolute determination (adhimuktimanaskāra) is uninterrupted, having three [parts]: a. establishing the cause, b. showing the effect, c. conclusion; (5) explaining the meaning of limitless resolute determination, having three [parts]: a. establishing the cause, b. showing the effect, having seven [points] as in the treatise, c. explaining the meaning of limitlessness, which has two [subpoints]: (a) statement, (b) explanation, having two [items]: i. observing faults, ii. explaining the aspect of cultivation; (6) explaining the benefits of disgust towards and fear of saṃsāra and aspiration for nirvāṇa for one who abides in the attention of resolute determination, having three [parts]: a. explaining the benefits of disgust with saṃsāra and proceeding toward nirvāṇa, having two [points]: (a) establishing the cause, (b) showing the effect; b. explaining that although one who cultivates the attention of resolute determination does not conform to the five desires, yet there is the meaning of regression, having three [points]: (a) establishing the cause, (b) showing the effect, (c) conclusion; c. explaining the meaning of not yet being able to enter the peaceful realm, having three [points]: (a) establishing the correct meaning, (b) probe, (c) answering the reason, which has two [items]: i. statement, ii. explanation, having two [subitems]: 1) establishing the cause, having twelve [factors] as in the treatise, 2) showing the effect; (7) explaining the meaning of entering the aspects of the four truths, having three [parts]: a. general statement, having two [points]: (a) establishing the cause, (b) showing the effect; b. specific explanations, having four [points]: (a) explaining the entry into the aspects of the truth of suffering, having two [items]: i. explaining the correct meaning, having four [points] as in the treatise, ii. conclusion; (b) explaining the entry into the aspects of the truth of origin, having two [items]: i. explaining the correct meaning, having four [points] as in the treatise, ii. conclusion; (c) explaining the entry into the aspects of the truth of cessation, having two [items]: i. explaining the correct meaning, having four [points] as in the treatise, ii. conclusion; (d) explaining the entry into the aspects of the truth of the path, having two [items]: i. explaining the correct meaning, having four [points] as in the treatise, ii. conclusion; c. fruit and benefit, having two [points]: (a) explaining the fruit of freedom from conceit, having two [items]: i. establishing the cause, ii. showing the effect; (b) explaining the fruit of joy of higher aspiration (adhyāśaya), having two [items]: i. establishing the cause, ii. showing the effect.