瑜伽師地論分門記 2.197

2.197

二廣解分十一中大門第十依觀察作意等廣分別修相分四　第一明初果之人斷何煩惱證第二果等相分四。一明果位分二。一立因。二顯果。二果相分二。一指前相。二明差別分二。一標。二釋。三明一來義。四明不還相　第二依觀察作意明有學無學修相差別分二。一總標分二。一立因。二顯果。二別釋分二。一總問分三如論。二廣答分三。一答修自性分三。一立因。二顯果。三結。二答修業分四。一總標。二列名分八如論。三別釋分八。一明修得相。二明修習相。三明修淨相。四明修遣相。五明修知相。六明修斷相。七明修證相。八明修遠相。四總結。三答修品類差差別分四。一總標。二列名分十一如論。三別釋分十一如論。四總結　第三明攝樂作意分二。一立正義分三如論。二結　第四依加行究竟作意明後邊定體明二。一明最後定相分二。一立因。二顯果。二釋金剛喻名義分三。一問。二答分二。一立喻。二法合。三結。

Within the eleven parts of the second section, Detailed Explanation, the tenth major heading extensively differentiates the characteristics of cultivation according to the mental application of examination and so forth; this has four parts: / First, explaining the characteristics of what afflictions a person of the first fruit abandons to realize the second fruit and so forth, which has four parts: 1. explaining the stage of the fruit, which has two parts: (1) establishing the cause, (2) revealing the fruit; 2. characteristics of the fruit, which has two parts: (1) pointing to the preceding characteristics, (2) explaining the distinctions, which has two parts: (a) marking out, (b) explaining; 3. explaining the meaning of once-returner (sakṛdāgāmin); 4. explaining the characteristics of non-returner (anāgāmin). / Second, explaining the distinctions in the characteristics of cultivation of those in training (śaikṣa) and beyond training (aśaikṣa) according to the mental application of examination, which has two parts: 1. general heading, which has two parts: (1) establishing the cause, (2) revealing the fruit; 2. specific explanation, which has two parts: (1) general inquiry, which has three parts, as in the treatise; (2) extensive reply, which has three parts: [i] replying regarding the intrinsic nature (svabhāva) of cultivation, which has three parts: (a) establishing the cause, (b) revealing the fruit, (c) conclusion; [ii] replying regarding the activities (karman) of cultivation, which has four parts: (a) general heading, (b) listing the names, which has eight parts, as in the treatise, (c) specific explanation, which has eight parts: ((i)) explaining the characteristics of cultivation as attainment, ((ii)) explaining the characteristics of cultivation as repeated practice, ((iii)) explaining the characteristics of cultivation as purification, ((iv)) explaining the characteristics of cultivation as expulsion, ((v)) explaining the characteristics of cultivation as knowing, ((vi)) explaining the characteristics of cultivation as abandonment, ((vii)) explaining the characteristics of cultivation as realization, ((viii)) explaining the characteristics of cultivation as removal; (d) general conclusion; [iii] replying regarding the distinctions in the categories of cultivation, which has four parts: (a) general heading, (b) listing the names, which has eleven parts, as in the treatise, (c) specific explanation, which has eleven parts, as in the treatise, (d) general conclusion. / Third, explaining the mental application that gathers joy, which has two parts: 1. establishing the correct meaning, which has three parts, as in the treatise; 2. conclusion. / Fourth, explaining the essence of the final concentration according to the mental application of ultimate praxis, which has two parts: 1. explaining the characteristics of the final concentration, which has two parts: (1) establishing the cause, (2) revealing the fruit; 2. explaining the meaning of the name 'vajra-like', which has three parts: (1) inquiry, (2) reply, which has two parts: (a) establishing the simile, (b) matching the doctrine [to the simile]; (3) conclusion.