瑜伽師地論分門記 2.198

2.198

二廣解分十一中大門第十一依出世道加行究竟果作意明究竟果相分十六　一明盡智及無生智德分二。一明盡知功德分二。一立因。二顯果。二明無生智德分二。一立因。二顯果　二明諸漏已盡等功德分七如論　三明十無學法德分二。一標。二釋分七如論　四明於諸住及作意中隨意自在轉德分二。一總標分二。一標住相。二標作意相。二別釋分三。一明聖住。二明天住。三明梵住　五明至極究竟等二十二德　六明具足六恒住法德分二。一標。二釋分六如論　七明不受貪等煩惱德分二。一立因。二顯果　八明心平等等德分五。一明心平等德。二明受供德。三明住有餘依德。四明到彼岸德。五明住後有德　九明住無餘依德分三。一立因。二顯果。三明無漏界體相分二。一明無法。二明有法分二。一標。二釋　十明不習近五處等德分二。一標。二釋分五如論　十一明離邪見德分五如論　十二明離怖畏德　十三明加行究竟作意分位　十四明加行究竟果作意分位　十五明總結　十六明地義分三。一標。二釋三立喻。

Within the eleven parts of the second section, Detailed Explanation, the eleventh major heading explains the characteristics of the ultimate fruit according to the mental application of the fruit of ultimate praxis of the supramundane path; this has sixteen parts: / 1. Explaining the virtues of the knowledge of destruction (kṣayajñāna) and the knowledge of non-arising (anutpādajñāna), which has two parts: (1) explaining the virtue of the knowledge of destruction, which has two parts: (a) establishing the cause, (b) revealing the fruit; (2) explaining the virtue of the knowledge of non-arising, which has two parts: (a) establishing the cause, (b) revealing the fruit. / 2. Explaining virtues such as 'all contaminations have been exhausted', which has seven parts, as in the treatise. / 3. Explaining the virtues of the ten dharmas beyond training (aśaikṣa-dharma), which has two parts: (1) marking out, (2) explaining, which has seven parts, as in the treatise. / 4. Explaining the virtue of revolving at will with sovereignty among the abidings (vihāra) and mental applications, which has two parts: (1) general heading, which has two parts: (a) marking out the characteristics of the abidings, (b) marking out the characteristics of the mental applications; (2) specific explanation, which has three parts: (a) explaining the noble abidings (āryavihāra), (b) explaining the divine abidings (divyavihāra), (c) explaining the brahma-abidings (brahmavihāra). / 5. Explaining the twenty-two virtues such as the utmost consummation. / 6. Explaining the virtue of possessing the six constant abidings, which has two parts: (1) marking out, (2) explaining, which has six parts, as in the treatise. / 7. Explaining the virtue of not receiving afflictions such as attachment, which has two parts: (1) establishing the cause, (2) revealing the fruit. / 8. Explaining virtues such as equanimity of mind, which has five parts: (1) explaining the virtue of equanimity of mind, (2) explaining the virtue of receiving offerings, (3) explaining the virtue of abiding in the remainder of attachment (sopadhi), (4) explaining the virtue of reaching the other shore (pāramitā), (5) explaining the virtue of abiding in subsequent existence. / 9. Explaining the virtue of abiding without remainder (nirupadhi), which has three parts: (1) establishing the cause, (2) revealing the fruit, (3) explaining the essential characteristics of the uncontaminated realm, which has two parts: (a) explaining non-existent entities, (b) explaining existent entities, which has two parts: ((i)) marking out, ((ii)) explaining. / 10. Explaining virtues such as not resorting to the five places, which has two parts: (1) marking out, (2) explaining, which has five parts, as in the treatise. / 11. Explaining the virtue of departing from wrong views, which has five parts, as in the treatise. / 12. Explaining the virtue of departing from fear. / 13. Explaining the stage of the mental application of ultimate praxis. / 14. Explaining the stage of the mental application of the fruit of ultimate praxis. / 15. Explaining the general conclusion. / 16. Explaining the meaning of the bhūmi, which has three parts: (1) marking out, (2) explaining, (3) establishing a simile.