瑜伽師地論分門記 2.32

2.32

第五明為暫支持食於所食分四。一總問。二略答。三列名。四廣解分五　一明有艱難分三。一問。二答分六。一依苦病。二依愛著。三依障道。四依遲鈍。五依息不調。六依惛沈明艱難。三結　二明無艱難分三。一問。二答分六。一依無病。二依無染。三依修習。四依得定。五依調息。六依無沈明無艱難。三結　三明有染無染差別分二。一明有染失。二明無染德　四明支持義分二。一明離過。二明近德　五明意趣分三。一問。二答分五。一依除飢渴。二依攝梵行。三斷故受。四依新受不生。五依安住明意趣。三結。

Fifth, explaining eating the food taken to temporarily sustain [the body] has four parts: 1. general question; 2. brief answer; 3. listing the items; 4. detailed explanation, which has five parts: (1) explaining being with affliction has three parts: [1] question, [2] answer, which has six parts: <1> based on painful illness, <2> based on attachment, <3> based on obstructing the path, <4> based on dullness, <5> based on unharmonized breath, <6> explaining affliction based on torpor; [3] conclusion; (2) explaining being without affliction has three parts: [1] question, [2] answer, which has six parts: <1> based on freedom from illness, <2> based on freedom from defilement, <3> based on cultivation, <4> based on attaining concentration, <5> based on harmonizing the breath, <6> explaining the absence of affliction based on freedom from torpor; [3] conclusion; (3) explaining the distinction between with defilement and without defilement has two parts: [1] explaining the faults of having defilement, [2] explaining the virtues of being without defilement; (4) explaining the meaning of sustaining has two parts: [1] explaining parting from faults, [2] explaining approaching virtues; (5) explaining the intention has three parts: [1] question, [2] answer, which has five parts: <1> based on dispelling hunger and thirst, <2> based on maintaining the holy life, <3> severing old feelings, <4> based on not giving rise to new feelings, <5> explaining the intention based on remaining stable; [3] conclusion.