瑜伽師地論分門記 2.54

2.54

第二明略義分三　一略釋分三　一總問　二略答分三。一依行時五業。二依住時五業。三依正知四業明略義。三總結　二廣解分三　第一明行時五業分二。一略釋分三。一總問。二略答分五如論。三結。二廣解行時五業分五。一明往還身業分二。一標經。二釋。二明覩瞻眼業分二。一標經。二釋。三明屈申支節業分二。一標經句。二釋。四明衣鉢業分二。一標經。二釋。五明飲食等四法業分二。一標經。二釋　第二明住時五業分四。一總問。二略答分五如論。三別釋分四。一明行住等三身業分二。一標經。二釋。二明語業分二。一標經。二釋。三明臥等三意業分二。一標經。二釋。四合明晝夜二業有二異門分二。一依悟寤明住時晝夜業。二依臥法明住時夜業。五總結　第三明行住時正知住四業分六。一總問。二略答分二。一明行住二業正知相。二明攝處。三列名分四如論。四釋四業分四。一依事。二依處。三依時。四依業明作業。五明四業勝利分七如論。六結　第三明總結。

Second, explaining the summary meaning has three parts: 1. brief explanation, divided into three: (1) general question; (2) brief answer, divided into three: i. based on the five karmans of the time of walking; ii. based on the five karmans of the time of remaining; iii. based on the four karmans of clear comprehension, explaining the summary meaning; (3) general conclusion; 2. detailed explanation, divided into three: first, explaining the five karmans of the time of walking, divided into two: i. brief explanation, divided into three: [i] general question, [ii] brief answer, divided into five as in the treatise, [iii] conclusion; ii. detailed explanation of the five karmans of the time of walking, divided into five: [i] explaining the bodily karman of going and returning, divided into two: [a] indicating the sūtra, [b] explanation; [ii] explaining the ocular karman of looking and gazing, divided into two: [a] indicating the sūtra, [b] explanation; [iii] explaining the karman of bending and extending the limbs, divided into two: [a] indicating the sūtra phrase, [b] explanation; [iv] explaining the karman of the robes and bowl, divided into two: [a] indicating the sūtra, [b] explanation; [v] explaining the karman of the four dharmas of eating, drinking, and so forth, divided into two: [a] indicating the sūtra, [b] explanation; second, explaining the five karmans of the time of remaining, divided into four: i. general question; ii. brief answer, divided into five as in the treatise; iii. specific explanations, divided into four: [i] explaining the three bodily karmans of walking, standing, and so forth, divided into two: [a] indicating the sūtra, [b] explanation; [ii] explaining vocal karman, divided into two: [a] indicating the sūtra, [b] explanation; [iii] explaining the three mental karmans of lying down and so forth, divided into two: [a] indicating the sūtra, [b] explanation; [iv] jointly explaining that the two karmans of day and night have two distinct approaches, divided into two: [a] based on waking up, explaining the day and night karman of the time of remaining; [b] based on the dharma of lying down, explaining the night karman of the time of remaining; v. general conclusion; third, explaining the four karmans of acting with clear comprehension during the time of walking and remaining, divided into six: i. general question; ii. brief answer, divided into two: [i] explaining the characteristics of clear comprehension in the two karmans of walking and remaining, [ii] explaining the scope of inclusion; iii. listing the names, divided into four as in the treatise; iv. explaining the four karmans, divided into four: [i] based on matter, [ii] based on place, [iii] based on time, [iv] based on karman explaining the activity; v. explaining the benefits of the four karmans, divided into seven as in the treatise; vi. conclusion; 3. general conclusion.