瑜伽師地論分門記 2.53

2.53

第二明六法門次第分二。一總問。二別答分二。一答初問。二答第二問　初文分十二。一答往還門次第。二答覩睡正知門次第。三答屈申正知住門次第。四答持衣鉢等正知住門次第。五答食飲噉甞正知住門次第。六答行住正知住次第。七答坐正知住次第。八答臥正知住次第。九答悟寤正知住次第。十答語正知住次第。十一答默正知住次第。十二答解勞睡時正知住次第　第二答第二問顯何事分三。一總標。二略釋分二如論。三廣解分二。第一明正知住二法分二。一明正知義分二。一明正義。二結。二明正住義分二。一明正義。二結。第二明行時住時二法差別相分二。一依村邑等中往還等五法門　明行時差別相分二。一明正義。二結。二依精舍等中行等四法門明住時差別相分二。一明正義。二結　第四明總結。

Second, explaining the sequence of the six dharmamukhas has two parts: 1. general question; 2. specific answers, divided into two: (1) answering the first question, (2) answering the second question. The first text is divided into twelve: 1. answering the sequence of the door of going and returning; 2. answering the sequence of the door of clear comprehension in looking and gazing; 3. answering the sequence of the door of acting with clear comprehension in bending and extending; 4. answering the sequence of the door of acting with clear comprehension in holding the robes, bowl, etc.; 5. answering the sequence of the door of acting with clear comprehension in eating, drinking, chewing, and tasting; 6. answering the sequence of acting with clear comprehension in walking and standing; 7. answering the sequence of acting with clear comprehension in sitting; 8. answering the sequence of acting with clear comprehension in lying down; 9. answering the sequence of acting with clear comprehension in waking up; 10. answering the sequence of acting with clear comprehension in speaking; 11. answering the sequence of acting with clear comprehension in silence; 12. answering the sequence of acting with clear comprehension when relieving fatigue and sleepiness. Second, answering the second question as to what matters are revealed has three parts: 1. general indication; 2. brief explanation, divided into two as in the treatise; 3. detailed explanation, divided into two: first, explaining the two dharmas of acting with clear comprehension, divided into two: i. explaining the meaning of clear comprehension, divided into two: [i] explaining the correct meaning, [ii] conclusion; ii. explaining the meaning of correct abiding, divided into two: [i] explaining the correct meaning, [ii] conclusion. Second, explaining the distinctive characteristics of the two dharmas of the time of walking and the time of remaining, divided into two: i. based on the five dharmamukhas of going and returning, etc., in villages and towns, explaining the distinctive characteristics of the time of walking, divided into two: [i] explaining the correct meaning, [ii] conclusion; ii. based on the four dharmamukhas of walking, etc., in monasteries and so forth, explaining the distinctive characteristics of the time of remaining, divided into two: [i] explaining the correct meaning, [ii] conclusion. Fourth, general conclusion.