瑜伽師地論分門記 2.59

2.59

初文分五。一總標。二徵問。三答列名四廣解分二。一明十二分正法相。二明二法相攝相　初文分十二。一明契經分三。一問。二答分三。一明正義。二明意趣。三明經義。初文分十一如論。三結。二明應頌分三。一問。二答分三如論。三結。三明記別分三。一問。二答分三如論。三結。四明諷頌分三。一問。二答分二。一標。二釋分五如論。三結。五明自說分三。一問。二答分二。一依行法。二依教法明自說相。三結。六明因緣分三。一問。二答分二。一依請人。二依律明因緣義。三結。七明譬喻分三。一問。二答分二。一標。二釋分二。一因。二果。三結。八明本事分三。一問。二答分二。一立因。二顯果。三結。九明本生分三。一問。二答分三。一依死。二依生。三依行明本生義。三結。十明方廣分三。一問。二答分二。一立因。二顯果。三結。十一明希法分三。一問。二答分二　一依師。二依弟子明希法。三結　十二明論義分三。一問。二答分二。一明能詮。二明所詮。三結　第二明三法相攝分四。一總標。二列名分三如論。三別釋分三。一明素怛纜藏相攝分十如論。二明毘奈耶藏相攝。三明阿毘達摩藏相攝。四總結　第五明正法總結。

The first text has five parts: (1) general presentation; (2) interrogation; (3) enumeration of terms in response; (4) detailed explanation, which has two parts: (a) clarifying the characteristics of the twelvefold true Dharma; (b) clarifying the characteristics of mutual inclusion between the two dharmas. The first text has twelve parts: (1) clarifying the sūtras, which has three parts: (a) question; (b) answer, which has three parts: (i) clarifying the true meaning; (ii) clarifying the intention; (iii) clarifying the meaning of the sūtra (the first text has eleven parts, as in the treatise); (c) conclusion; (2) clarifying the geyas, which has three parts: (a) question; (b) answer, which has three parts, as in the treatise; (c) conclusion; (3) clarifying the vyākaraṇas, which has three parts: (a) question; (b) answer, which has three parts, as in the treatise; (c) conclusion; (4) clarifying the gāthās, which has three parts: (a) question; (b) answer, which has two parts: (i) presentation; (ii) explanation, which has five parts, as in the treatise; (c) conclusion; (5) clarifying the udānas, which has three parts: (a) question; (b) answer, which has two parts: (i) based on the Dharma of practice; (ii) based on the Dharma of teaching, clarifying the characteristics of the udānas; (c) conclusion; (6) clarifying the nidānas, which has three parts: (a) question; (b) answer, which has two parts: (i) based on the person requesting; (ii) based on the Vinaya, clarifying the meaning of nidāna; (c) conclusion; (7) clarifying the avadānas, which has three parts: (a) question; (b) answer, which has two parts: (i) presentation; (ii) explanation, which has two parts: [A] causes; [B] effects; (c) conclusion; (8) clarifying the itivṛttakas, which has three parts: (a) question; (b) answer, which has two parts: (i) establishing the cause; (ii) showing the fruit; (c) conclusion; (9) clarifying the jātakas, which has three parts: (a) question; (b) answer, which has three parts: (i) based on death; (ii) based on birth; (iii) based on conduct, clarifying the meaning of jātaka; (c) conclusion; (10) clarifying the vaipulyas, which has three parts: (a) question; (b) answer, which has two parts: (i) establishing the cause; (ii) showing the fruit; (c) conclusion; (11) clarifying the adbhutadharmas, which has three parts: (a) question; (b) answer, which has two parts: (i) based on the teacher; (ii) based on the disciple, clarifying the adbhutadharma; (c) conclusion; (12) clarifying the upadeśas, which has three parts: (a) question; (b) answer, which has two parts: (i) clarifying the expressive; (ii) clarifying the expressed; (c) conclusion. The second clarifies the mutual inclusion among the three teachings, which has four parts: (1) general presentation; (2) enumeration of terms, which has three parts, as in the treatise; (3) separate explanations, which has three parts: (a) clarifying the inclusion in the Sūtra Piṭaka, which has ten parts, as in the treatise; (b) clarifying the inclusion in the Vinaya Piṭaka; (c) clarifying the inclusion in the Abhidharma Piṭaka; (4) general conclusion. The fifth clarifies the general conclusion on the true Dharma.