瑜伽師地論分門記 2.61

2.61

第三明答正思分三。一總問。二略答分二。一明非如理思相分二。一標。二釋分六如論。二明如理思相分二如理。三明思體分四。一總標。二列名分二如論。三明二思用分二。一依五蘊。二依界處等明二界用。四解釋分二。一明算數思行相分二。一問。二答分二異門。初門依五蘊明算數。第二門依三界九地五趣明算數相。二明稱量思行相分六。一總問。二略答。三徵問。四列名。五別釋分四　一明觀待道理分三。一問。二答分三。一標。二列名。三別釋分二。一明生起觀待分二。一標。二釋分二。一立因。二顯果。二明施設觀待分三。一標。二釋分二。一立因。二顯果。三結。三明總結　二明作用道理分三。一問。二答分二。一標。二釋分三。一依六根明作用。二依六境明作用。三依四大等明作用。三結　三明證成道理分三。一問。二答分二。一標。二釋分二。一明能成法分二。一列名。二明作用。二明所成法分五如論。三結　四明法爾道理分三。一問。二答分四。一列名分七如論。二解釋。三明勝利。四明法爾相。三結　六明總結　第三明聞思正法總結。

The third section, answering on the meaning of proper reflection, has three parts: (1) general question; (2) brief answer, which has two parts: (a) clarifying the characteristics of improper reflection, which has two parts: (i) presentation; (ii) explanation, which has six parts, as in the treatise; (b) clarifying the characteristics of proper reflection, which has two parts, according with reason; (3) clarifying the essence of reflection, which has four parts: (a) general presentation; (b) enumeration of terms, which has two parts, as in the treatise; (c) clarifying the function of the two kinds of reflection, which has two parts: (i) based on the five skandhas; (ii) based on the dhātus, āyatanas, and so forth, clarifying the functions of the two realms; (d) explanation, which has two parts: (i) clarifying the mental activity of enumerative reflection, which has two parts: [A] question; [B] answer, which has two alternative perspectives: the first perspective clarifies enumeration based on the five skandhas; the second perspective clarifies the characteristics of enumeration based on the three realms, nine bhūmis, and five destinies; (ii) clarifying the mental activity of deliberative reflection, which has six parts: [A] general question; [B] brief answer; [C] interrogation; [D] enumeration of terms; [E] separate explanations, which has four parts: <1> clarifying the principle of dependency (apekṣā-yukti), which has three parts: (I) question; (II) answer, which has three parts: (aa) presentation; (bb) enumeration of terms; (cc) separate explanations, which has two parts: (AA) clarifying arising dependency, which has two parts: (11) presentation; (22) explanation, which has two parts: (aaa) establishing the cause; (bbb) showing the fruit; (BB) clarifying designation dependency, which has three parts: (11) presentation; (22) explanation, which has two parts: (aaa) establishing the cause; (bbb) showing the fruit; (33) conclusion; (III) clarifying the general conclusion; <2> clarifying the principle of function (kāryakāraṇa-yukti), which has three parts: (I) question; (II) answer, which has two parts: (aa) presentation; (bb) explanation, which has three parts: (AA) clarifying function based on the six sense faculties; (BB) clarifying function based on the six sense objects; (CC) clarifying function based on the four great elements and so forth; (III) conclusion; <3> clarifying the principle of logical demonstration (upapattisādhana-yukti), which has three parts: (I) question; (II) answer, which has two parts: (aa) presentation; (bb) explanation, which has two parts: (AA) clarifying the establishing dharmas, which has two parts: (11) enumeration of terms; (22) clarifying the function; (BB) clarifying the established dharmas, which has five parts, as in the treatise; (III) conclusion; <4> clarifying the principle of the nature of things (dharmatā-yukti), which has three parts: (I) question; (II) answer, which has four parts: (aa) enumeration of terms, which has seven parts, as in the treatise; (bb) explanation; (cc) clarifying the superior benefits; (dd) clarifying the characteristics of the nature of things; (III) conclusion; [F] clarifying the general conclusion; (3) general conclusion on hearing and reflecting upon the true Dharma.