瑜伽師地論分門記 2.64

2.64

第二明略義分六。一總問。二略答。三列名。四解釋分三　一明加行障分三。一問。二答分二。一略答。二廣解分二。一問。二答分五如論。三結　二明遠離障分四。一問。二答分七如論。三結。四明過失分二。一明不斷貪著過。二明難居空閑過　三明寂靜障分三。一問。二答分二。一答寂靜體。二答障相分二。一總標。二別釋分二。一依內放逸及住非處二障明止障分三。一問。二答分二。一標。二釋分二。一明放逸過分四如論。二明住非處過。三結。二依內自恃及掉亂二障明觀障分二。一問。二答分二。一略答。二廣解分二。一明樂自恃舉障分二。一標。二釋分二異門。初門依種族等五法明觀障分三。一明恃相分五如論。二明恃過分二。一立因。二顯果分四如論。三結。第二異門喜足法明觀障分三。一立因。二顯果。三結。二明掉亂障分三。一標。二釋分三。一立因。二顯果。三明過失。三結。第三明總結分二。一別結。二明合結　第五明總結　第六明有障無障義分二。一明有障。二明無障分二。一標。二釋。

The second section, clarifying the brief meaning, has six parts: (1) general question; (2) brief answer; (3) enumeration of terms; (4) explanation, which has three parts: (a) clarifying obstacles to practice, which has three parts: (i) question; (ii) answer, which has two parts: [A] brief answer; [B] broad explanation, which has two parts: <1> question; <2> answer, which has five parts, as in the treatise; (iii) conclusion; (b) clarifying obstacles to seclusion, which has four parts: (i) question; (ii) answer, which has seven parts, as in the treatise; (iii) conclusion; (iv) clarifying faults, which has two parts: [A] clarifying the fault of not cutting off greedy attachment; [B] clarifying the fault of finding it difficult to dwell in seclusion; (c) clarifying obstacles to tranquility, which has three parts: (i) question; (ii) answer, which has two parts: [A] answering on the essence of tranquility; [B] answering on the characteristics of obstacles, which has two parts: <1> general presentation; <2> separate explanations, which has two parts: (aa) based on the two obstacles of internal heedlessness and dwelling in an unwholesome place, clarifying obstacles to calming (śamatha), which has three parts: (AA) question; (BB) answer, which has two parts: (11) presentation; (22) explanation, which has two parts: (aaa) clarifying the faults of heedlessness, which has four parts, as in the treatise; (bbb) clarifying the faults of dwelling in an unwholesome place; (CC) conclusion; (bb) based on the two obstacles of internal arrogance and distraction, clarifying obstacles to insight (vipaśyanā), which has two parts: (AA) question; (BB) answer, which has two parts: (11) brief answer; (22) broad explanation, which has two parts: (aaa) clarifying the obstacle of taking pleasure in arrogance and haughtiness, which has two parts: (111) presentation; (222) explanation, which has two alternative perspectives: the first perspective clarifies obstacles to insight based on five dharmas such as lineage, which has three parts: [aaa] clarifying the characteristics of arrogance, which has five parts, as in the treatise; [bbb] clarifying the faults of arrogance, which has two parts: (1) establishing the cause; (2) showing the fruit, which has four parts, as in the treatise; [ccc] conclusion; the second alternative perspective clarifies obstacles to insight through the dharma of complacency, which has three parts: [aaa] establishing the cause; [bbb] showing the fruit; [ccc] conclusion; (bbb) clarifying the obstacle of distraction, which has three parts: (111) presentation; (222) explanation, which has three parts: [aaa] establishing the cause; [bbb] showing the fruit; [ccc] clarifying the faults; (333) conclusion; (cc) the third clarifies the general conclusion, which has two parts: (AA) separate conclusions; (BB) combined conclusion; (5) clarifying the general conclusion; (6) clarifying the meaning of having obstacles and lacking obstacles, which has two parts: (a) clarifying having obstacles; (b) clarifying lacking obstacles, which has two parts: (i) presentation; (ii) explanation.