瑜伽師地論分門記 2.68

2.68

一明能證出離人之差別分四。一總標。二徵問。三列名分二十八如論。四別釋分二十八　一明鈍根人分三。一問。二略答分二。一立因。二顯果。三明差別分二。一標。二釋分二。一依俱生。二依加行明鈍根　二明利根人分三。一問。二略答分二。一立因。二顯果。三明差別分二。一標。二釋分二。一依俱生。二依加行明利根　三明貪增上人分三。一問。二答分二。一立因。二顯果。三結　四明瞋增上人分三。一問。二答分二。一立因。二顯果。三結　五明癡增上人分三。一問。二答分二。一立因。二顯果。三結　六明慢增上人分三。一問。二答分二。一立因。二顯果。三結　七明尋思增上人分三。一問。二答分二。一立因。二顯果。三結　八明得平等人分三。一問。二答分二。一立因。二顯果分三。一明無猛利等過。二明有現行過。三例。三結　九明薄塵性人分三。一問。二答分二。一立因分二。一明不修等。二明見過。二顯果分三。一明起下。二明全無。三例餘。三結　十明行向人分五。一問。二略答。三徵問。四答列名分四如論。五結　十一明住果人分五。一問。二略答。三徵問。四答列名分四如論。五結　十二明隨信行人分三。一問。二答分二。一立因分三。一依聞慧。二依思慧。三依修慧立因。二顯果分二。一明隨義。二明信行義。三結　十三明隨法行人分三。一問。二答分二。一立因分三。一依聞慧。二依思慧。三依修慧立因。二顯果。三結　十四明信勝解人分三。一問。二答分二。一立因。二顯果。三結　十五明見至人分三。一問。二答分二。一立因。二顯果。三結　十六明身證人分三。一問。二答分二。一立因。二顯果。三結　十七明極七有人分三。一問。二答分二。一立因。二顯果。三結　十八明家家人分五。一總問。二略答。三列名。四解釋分二。一明天家家。二明人家家。五總結　十九明一間人分三。一問。二答分二。一立因。二顯果。三結　二十明中般人分四。一總問。二略答。三列釋分三。一依成。二依住。三依趣生。四總結　二十一明生般人分三。一問。二答分二。一立因。二顯果。三結　二十二明無行般人分三。一問。二答分二。一立因。二顯果。三結　二十三明有行般人分三。一問。二答分二。一立因。二顯果。三結　二十四明上流人分三。一問。二答分二。一依修觀明上流二依修止明上流。三結　二十五明時解脫人分三。一問。二答分二。一立因。二顯果分五。一依退法。二依思害。三依護解脫。四依住不退法。五依善了法明時解脫　二十六明不動法人分三。一問。二答。三結　二十七明慧解脫人分三。一問。二答分二。一明已作相。二明未作相。三結　二十八明俱分解脫人分三。一問。二答分二。一立因分二。一立離煩惱障因。二立離解脫障因。二顯果分二。一明漏盡果。二明八解脫果三結。

First, explaining the distinctions among persons capable of realizing release has four parts: 1. general statement; 2. interrogation; 3. listing of items, in twenty-eight parts, as in the treatise; 4. detailed explanations, in twenty-eight parts: 1. explaining the dull-facultied person, in three parts: (1) question, (2) brief answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) explaining the distinctions in two parts: i. statement, ii. explanation in two parts: a. dull faculties based on the innate, b. dull faculties based on applied practice; 2. explaining the sharp-facultied person, in three parts: (1) question, (2) brief answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) explaining the distinctions in two parts: i. statement, ii. explanation in two parts: a. sharp faculties based on the innate, b. sharp faculties based on applied practice; 3. explaining the person dominated by craving, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 4. explaining the person dominated by hatred, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 5. explaining the person dominated by delusion, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 6. explaining the person dominated by pride, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 7. explaining the person dominated by discursive thought, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 8. explaining the person who has attained equilibrium, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result in three parts: a. explaining the absence of fierce and sharp faults, etc., b. explaining the presence of active faults, c. exemplification, (3) conclusion; 9. explaining the person whose nature has little defilement, in three parts: (1) question, (2) answer in two parts: i. establishing the cause in two parts: a. explaining non-cultivation, etc., b. explaining the seeing of faults, ii. demonstrating the result in three parts: a. explaining slight arising, b. explaining complete absence, c. exemplifying the rest, (3) conclusion; 10. explaining the person progressing toward [the fruits], in five parts: (1) question, (2) brief answer, (3) interrogation, (4) answer listing the items, in four parts, as in the treatise, (5) conclusion; 11. explaining the person abiding in the fruit, in five parts: (1) question, (2) brief answer, (3) interrogation, (4) answer listing the items, in four parts, as in the treatise, (5) conclusion; 12. explaining the follower by faith, in three parts: (1) question, (2) answer in two parts: i. establishing the cause in three parts: a. based on wisdom resulting from hearing, b. based on wisdom resulting from reflection, c. establishing the cause based on wisdom resulting from cultivation, ii. demonstrating the result in two parts: a. explaining the meaning of "following", b. explaining the meaning of "practicing with faith", (3) conclusion; 13. explaining the follower by Dharma, in three parts: (1) question, (2) answer in two parts: i. establishing the cause in three parts: a. based on wisdom resulting from hearing, b. based on wisdom resulting from reflection, c. establishing the cause based on wisdom resulting from cultivation, ii. demonstrating the result, (3) conclusion; 14. explaining the person resolved through faith, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 15. explaining the person who has attained vision, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 16. explaining the bodily witness, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 17. explaining the person with at most seven rebirths, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 18. explaining the person who goes from family to family, in five parts: (1) general question, (2) brief answer, (3) listing of items, (4) explanation in two parts: i. explaining family to family among gods, ii. explaining family to family among humans, (5) general conclusion; 19. explaining the person with one interval, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 20. explaining the person who attains nirvāṇa in the intermediate state, in four parts: (1) general question, (2) brief answer, (3) listing and explaining in three parts: i. based on completion, ii. based on abiding, iii. based on proceeding to rebirth, (4) general conclusion; 21. explaining the person who attains nirvāṇa upon rebirth, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 22. explaining the person who attains nirvāṇa without exertion, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 23. explaining the person who attains nirvāṇa with exertion, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result, (3) conclusion; 24. explaining the person who proceeds upstream, in three parts: (1) question, (2) answer in two parts: i. explaining the upstream [traveller] based on the cultivation of insight, ii. explaining the upstream [traveller] based on the cultivation of calm, (3) conclusion; 25. explaining the person liberated occasionally, in three parts: (1) question, (2) answer in two parts: i. establishing the cause, ii. demonstrating the result in five parts: a. based on liable to fall away, b. based on fear of deterioration, c. based on guarding liberation, d. based on abiding without falling away, e. explaining occasional liberation based on being well-versed in the teachings; 26. explaining the person with immovable dharma, in three parts: (1) question, (2) answer, (3) conclusion; 27. explaining the person liberated through wisdom, in three parts: (1) question, (2) answer in two parts: i. explaining the characteristics of what has already been done, ii. explaining the characteristics of what has not yet been done, (3) conclusion; 28. explaining the person liberated in both ways, in three parts: (1) question, (2) answer in two parts: i. establishing the cause in two parts: a. establishing the cause of detachment from the affliction-barrier, b. establishing the cause of detachment from the liberation-barrier, ii. demonstrating the result in two parts: a. explaining the fruit of the exhaustion of contaminants, b. explaining the fruit of the eight liberations, (3) conclusion.