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瑜伽師地論分門記 2.69

瑜伽師地論分門記 2.69

Language
Classical Chinese

2.69

十八中大門第二明建立人差別答第二問分六。一總問。二略答。三徵問。四列名分十一如論。五廣解。六總結 廣解分十一 一明根差別建立人分二。一問。二答分二。一標。二釋分二如論 二明眾差別建立分二。一問。二答分二。一標。二釋分七如論 三明行差別建立分三。一總問。二廣答分三。一略答。二別釋分七如論。三明五人相分五。一明貪行人相分三。一問。二答分十二如論。三結。二明瞋行人相分三。一問。二答分十九如論。三結。三明癡行人相分三。一問。二答分十六如論。三結。四明慢行人相分三。一問。二答分十五如論。三結。五明尋思行人相分三。一問。二答分十六如論。三結。第三明總結 四明願差別分三。一問。二答分四。一列數。二明願無定相分三如論。三明種姓有定相分三如論。四明意趣。三結 五明行迹差別分六。一總問。二略答。三徵問。四列名。五別釋分四如論。六結 六明道果差別分五。一總問。二略答。三列名分二。一列道名。二列果名。四別釋分二。一明道義。二明果義。五總結 七明加行差別分四。一問。二略答。三別釋分二。一明隨信加行。二明隨法加行。四結 八明定差別分三。一問。二答分三。一明總義。二列名分八如論。三明入定方法。三結 九明生差別分三。一問。二答分三。一依預流明生差別分二如論。二依一來明生差別。三依不還明生差別分五如論。三結 十明退不退差別分三。一問。二答分二。一明退相。二明不退相。三結 十一明障差別分三。一總問。二廣答分二。一略答。二別釋分二。一明慧解勝相分二。一標。二釋。二明俱解勝相分三。一標。二釋。三結。三明總結 第六明總結。

Among the eighteen, the second major section, explaining the distinctions establishing persons to answer the second question, has six parts: 1. general question; 2. brief answer; 3. interrogation; 4. listing of items, in eleven parts, as in the treatise; 5. detailed explanation; 6. general conclusion. The detailed explanation has eleven parts: 1. explaining the establishment of persons based on distinctions of faculties, in two parts: (1) question, (2) answer in two parts: i. statement, ii. explanation, in two parts, as in the treatise; 2. explaining the establishment based on distinctions of assemblages, in two parts: (1) question, (2) answer in two parts: i. statement, ii. explanation, in seven parts, as in the treatise; 3. explaining the establishment based on distinctions of conduct, in three parts: (1) general question, (2) detailed answer in three parts: i. brief answer, ii. separate explanations, in seven parts, as in the treatise, iii. explaining the characteristics of the five kinds of persons in five parts: a. explaining the characteristics of the person of craving conduct in three parts: (a) question, (b) answer, in twelve parts, as in the treatise, (c) conclusion; b. explaining the characteristics of the person of hatred conduct in three parts: (a) question, (b) answer, in nineteen parts, as in the treatise, (c) conclusion; c. explaining the characteristics of the person of delusion conduct in three parts: (a) question, (b) answer, in sixteen parts, as in the treatise, (c) conclusion; d. explaining the characteristics of the person of pride conduct in three parts: (a) question, (b) answer, in fifteen parts, as in the treatise, (c) conclusion; e. explaining the characteristics of the person of discursive-thought conduct in three parts: (a) question, (b) answer, in sixteen parts, as in the treatise, (c) conclusion; (3) general conclusion; 4. explaining distinctions of aspirations, in three parts: (1) question, (2) answer in four parts: i. enumerating the number, ii. explaining that aspirations lack fixed characteristics, in three parts, as in the treatise, iii. explaining that lineages have fixed characteristics, in three parts, as in the treatise, iv. explaining the underlying intent, (3) conclusion; 5. explaining distinctions of courses of practice, in six parts: (1) general question, (2) brief answer, (3) interrogation, (4) listing of items, (5) separate explanations, in four parts, as in the treatise, (6) conclusion; 6. explaining distinctions of paths and fruits, in five parts: (1) general question, (2) brief answer, (3) listing of items in two parts: i. listing the names of paths, ii. listing the names of fruits, (4) separate explanations in two parts: i. explaining the meaning of path, ii. explaining the meaning of fruit, (5) general conclusion; 7. explaining distinctions of applied practice, in four parts: (1) question, (2) brief answer, (3) separate explanations in two parts: i. explaining applied practice following faith, ii. explaining applied practice following Dharma, (4) conclusion; 8. explaining distinctions of meditative absorption, in three parts: (1) question, (2) answer in three parts: i. explaining the general meaning, ii. listing of items, in eight parts, as in the treatise, iii. explaining the method of entering meditative absorption, (3) conclusion; 9. explaining distinctions of rebirth, in three parts: (1) question, (2) answer in three parts: i. explaining distinctions of rebirth based on the stream-enterer, in two parts, as in the treatise, ii. explaining distinctions of rebirth based on the once-returner, iii. explaining distinctions of rebirth based on the non-returner, in five parts, as in the treatise, (3) conclusion; 10. explaining distinctions between falling away and not falling away, in three parts: (1) question, (2) answer in two parts: i. explaining the characteristics of falling away, ii. explaining the characteristics of not falling away, (3) conclusion; 11. explaining distinctions of obstacles, in three parts: (1) general question, (2) detailed answer in two parts: i. brief answer, ii. separate explanations in two parts: a. explaining the superior characteristics of liberation through wisdom in two parts: (a) statement, (b) explanation; b. explaining the superior characteristics of liberation in both ways in three parts: (a) statement, (b) explanation, (c) conclusion, (3) general conclusion; 6. general conclusion.

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