瑜伽師地論分門記 2.9

2.9

第二明趣入安立分五　一建立人數分四。一總問。二略答列名分八如論。三別釋分八。一明有種姓人分二。一問。二答。二明趣入人分三。一問。二答分五如論。三結。三明將成熟人分三。一問。二答分二。一立未得法。二顯能得法。三結。四明已成熟人分三。一問。二答分二。一立因。二顯果分二如論。三結。五明唯趣入非將成熟等人分三。一問。二答分二。一明已得相。二明未得加行及果。三結。六明亦趣入將成熟非已成熟人分三。一問。二答分二。一明已得相。二明唯入加行未其果分二。一標。二釋。三結。七明亦趣入已成熟非將成熟人分三。一問。二答分二。一立因。二顯果。三結。八明非已趣入非將成熟非已成熟人分三。一問。二答。三結。第四明有種姓功德無種姓過失分二。一立有種姓德。二顯無種姓失分二。一標。二釋　第二建立六位所攝相分四。一總標。二徵問　三列名分六如論。四別釋分六。一明有堪能人分三。一問。二答分二。一立已有性。二顯未得相。三結。二明下品善根人分三。一問。二答。三結。三明中品善根人分三。一問。二答分二。一明已得法。二明未得相分二。一標。二釋。三結。四明上品善根人分三。一問。二答分二。一立因。二顯果。三結。五明究竟方便人分三。一問。二答分二。一明已得相。二明未得相。三結。六明已到究竟人分三。一問。二答分二。一立因。二顯果。三結　第三建立趣入六位次第分二。一明入之次第。二明立人用。初文分五。一依堪能種姓明入次第分二。一立因。二顯果分二。一依五根。二依緣因顯果。二依下品善根明入次第分二。一立因。二顯果。三依中品善根明入次第分二。一立因。二顯果。四依上品善根明入次第分三。一立因。二顯果分二。一明已得相分二。一依因。二依果明已得相。二明未得相。三結。五依永斷煩惱明入次第分二。一立因。二顯果。第二立人用明三時相分二。一總標。二別釋分三。一明初人分二。一立因。二顯果。二明後人分二。一立因。二顯果。三明中人分二。一立因。二顯果　第四建立定量時分相分三。一總問。二略答分二。一明正義。二答難。三廣解分三如論　第五總結。

The second, explaining the establishment of entering, has five [parts]:
1. Establishing the classifications of persons, which has four [parts]: 1. General question; 2. Brief answer listing the names, divided into eight [parts] as in the treatise; 3. Specific explanations, divided into eight [parts]: 1. Explaining persons possessing gotra, which has two [parts]: 1. Question; 2. Answer; 2. Explaining persons who have entered, which has three [parts]: 1. Question; 2. Answer, which has five [parts] as in the treatise; 3. Conclusion; 3. Explaining persons about to mature, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the dharmas not yet attained; 2. Showing the dharmas capable of being attained; 3. Conclusion; 4. Explaining persons already matured, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts] as in the treatise; 3. Conclusion; 5. Explaining persons who have only entered but are not about to mature, etc., which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the marks of what has been attained; 2. Explaining the application and result not yet attained; 3. Conclusion; 6. Explaining persons who have both entered and are about to mature, but are not yet mature, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the marks of what has been attained; 2. Explaining having entered only the application but not yet its result, which has two [parts]: 1. Presentation; 2. Explanation; 3. Conclusion; 7. Explaining persons who have both entered and are already matured, but are not about to mature, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Conclusion; 8. Explaining persons who have neither entered, nor are about to mature, nor are already matured, which has three [parts]: 1. Question; 2. Answer; 3. Conclusion; 4. Explaining the virtues of possessing gotra and the faults of lacking gotra, which has two [parts]: 1. Establishing the virtues of possessing gotra; 2. Showing the faults of lacking gotra, which has two [parts]: 1. Presentation; 2. Explanation.
2. Establishing the characteristics subsumed within the six states, which has four [parts]: 1. General presentation; 2. Scrutiny and question; 3. List of names, divided into six [parts] as in the treatise; 4. Specific explanations, divided into six [parts]: 1. Explaining persons who possess capacity, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the nature already possessed; 2. Showing the marks not yet attained; 3. Conclusion; 2. Explaining persons of inferior wholesome roots, which has three [parts]: 1. Question; 2. Answer; 3. Conclusion; 3. Explaining persons of medium wholesome roots, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the dharmas already attained; 2. Explaining the marks not yet attained, which has two [parts]: 1. Presentation; 2. Explanation; 3. Conclusion; 4. Explaining persons of superior wholesome roots, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Conclusion; 5. Explaining persons of ultimate skillful means, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Explaining the marks of what has been attained; 2. Explaining the marks of what has not been attained; 3. Conclusion; 6. Explaining persons who have reached the culmination, which has three [parts]: 1. Question; 2. Answer, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Conclusion.
3. Establishing the sequence of entering into the six states, which has two [parts]: 1. Explaining the sequence of entering; 2. Explaining the functions of the established persons. The first text has five [parts]: 1. Explaining the sequence of entering in terms of capable gotra, which has two [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. In terms of the five faculties; 2. Showing the result in terms of contributory causes; 2. Explaining the sequence of entering in terms of inferior wholesome roots, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Explaining the sequence of entering in terms of medium wholesome roots, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 4. Explaining the sequence of entering in terms of superior wholesome roots, which has three [parts]: 1. Establishing the cause; 2. Showing the result, which has two [parts]: 1. Explaining the marks of what has been attained, which has two [parts]: 1. In terms of the cause; 2. Explaining the marks of what has been attained in terms of the result; 2. Explaining the marks of what has not been attained; 3. Conclusion; 5. Explaining the sequence of entering in terms of the perpetual eradication of defilements, which has two [parts]: 1. Establishing the cause; 2. Showing the result. The second, explaining the characteristics of the three periods in terms of the functions of the established persons, has two [parts]: 1. General presentation; 2. Specific explanation, which has three [parts]: 1. Explaining the initial person, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 2. Explaining the final person, which has two [parts]: 1. Establishing the cause; 2. Showing the result; 3. Explaining the intermediate person, which has two [parts]: 1. Establishing the cause; 2. Showing the result.
4. Establishing the temporal measure and duration, which has three [parts]: 1. General question; 2. Brief answer, which has two [parts]: 1. Explaining the correct meaning; 2. Answering objections; 3. Extensive explanation, which has three [parts] as in the treatise.
5. General conclusion.