瑜伽師地論分門記 2.93

2.93

第二明出世道淨惑之相分四。一總標。二列名分四如論。三廣釋。四總結　廣釋分七　第一明四諦體相分四。一明苦諦分三。一問。二答分八如論。三結。二明集諦分三。一問。二答分四如論。三結。三明滅諦分三。一問。二答。三結。四明道諦分三。一問。二答。三結　第二明四諦數定量分二。一標。二釋分二。一明黑品因果。二明白品因果　第三明次第分四如論　第四明諦義分二。一明正義分二異門。初門依無顛立諦義。第二異門依無虛誑立諦義。二總結　第五明聖諦義分二異門。初門分三。一問。二答分二。一明聖見。二愚不見。三結。第二異門分二。一明愚諦。二明聖諦　第六引經明八苦三苦之相分三。一明八苦相分二。一明生苦。二例餘七苦。二明三苦相分三。一明三苦。二徵。三答所以。三明經意趣分二。一問。二答分四。一依等在。二依厭患。三依易入。四依易化明自聲說相　第七明建立四諦分四　一明建立苦諦分二。一總問。二廣答分三。一明建立苦苦分三。一標。二釋。三結。二明建立壞苦分三。一明壞苦性正義分二。一總標。二釋分二。一明壞苦性分四。一依六所治。二依苦受及依。三依樂受及依明壞苦性。四總結。二明壞苦。義分三。一依樂受及依明苦義。二依生起明苦義。三結。二引證分二。一依五蓋煩惱壞苦二結。三總結。三明建立行苦分三。一略釋。二廣解分二。一明苦性。二明苦義。三結　二明建立集諦分二。一略釋分三如論。二廣解分三。一總標。二列名。三別釋分二。一明後有愛。二明境界愛分三。一略標。二列名。三別釋分二。一明已得欣求愛。二明未得喜樂愛　三明建立滅諦分二。一標。二釋分二。一明因滅。二明果滅　四明建立道諦分二。一標。二釋分二如論　第四明總結　第六明四種所緣總結。

Second, explaining the characteristics of purifying afflictions by the supramundane path, divided into four: 1. General indication; 2. Enumerating the names, divided into four as in the treatise; 3. Detailed explanation; 4. General conclusion. The detailed explanation is divided into seven: First, explaining the essential nature and characteristics of the four truths, divided into four: (1) Explaining the truth of suffering, divided into three: a. Question; b. Answer, divided into eight as in the treatise; c. Conclusion; (2) Explaining the truth of origin, divided into three: a. Question; b. Answer, divided into four as in the treatise; c. Conclusion; (3) Explaining the truth of cessation, divided into three: a. Question; b. Answer; c. Conclusion; (4) Explaining the truth of the path, divided into three: a. Question; b. Answer; c. Conclusion. Second, explaining the definite number of the four truths, divided into two: 1. Indicating; 2. Explaining, divided into two: (1) Explaining the cause and effect of the black class; (2) Explaining the cause and effect of the white class. Third, explaining the sequence, divided into four as in the treatise. Fourth, explaining the meaning of "truth", divided into two: 1. Explaining the principal meaning, divided into two alternative approaches: the first approach establishes the meaning of truth based on non-inversion; the second alternative approach establishes the meaning of truth based on non-deception; 2. General conclusion. Fifth, explaining the meaning of "noble truth", divided into two alternative approaches: the first approach is divided into three: 1. Question; 2. Answer, divided into two: (1) Explaining the noble ones' seeing; (2) Fools do not see; 3. Conclusion; the second alternative approach is divided into two: 1. Explaining the fools' truth; 2. Explaining the noble ones' truth. Sixth, citing sūtras to explain the characteristics of the eight sufferings and three sufferings, divided into three: 1. Explaining the characteristics of the eight sufferings, divided into two: (1) Explaining the suffering of birth; (2) Extending by analogy to the remaining seven sufferings; 2. Explaining the characteristics of the three sufferings, divided into three: (1) Explaining the three sufferings; (2) Inquiring; (3) Answering the reason; 3. Explaining the intent of the sūtra, divided into two: (1) Question; (2) Answer, divided into four: explaining the characteristics stated in [the Buddha's] own voice based on (a) being equally present, (b) revulsion, (c) ease of entry, and (d) ease of conversion. Seventh, explaining the establishment of the four truths, divided into four: 1. Explaining the establishment of the truth of suffering, divided into two: (1) General question; (2) Detailed answer, divided into three: a. Explaining the establishment of the suffering of suffering, divided into three: (a) Indicating; (b) Explaining; (c) Conclusion; b. Explaining the establishment of the suffering of change, divided into three: (a) Explaining the principal meaning of the nature of the suffering of change, divided into two: i. General indication; ii. Explaining, divided into two: [i] Explaining the nature of the suffering of change, divided into four: based on the six antidotes; based on painful feeling and its basis; based on pleasant feeling and its basis; and general conclusion; [ii] Explaining the meaning of the suffering of change, divided into three: based on pleasant feeling and its basis; based on arising; and conclusion; (b) Citing textual evidence, divided into two: based on the suffering of change of the five hindrances and afflictions, and conclusion; (c) General conclusion; c. Explaining the establishment of the suffering of conditioned existence, divided into three: (a) Brief explanation; (b) Detailed explanation, divided into two: explaining the nature of suffering, and explaining the meaning of suffering; (c) Conclusion; 2. Explaining the establishment of the truth of origin, divided into two: (1) Brief explanation, divided into three as in the treatise; (2) Detailed explanation, divided into three: a. General indication; b. Enumerating the names; c. Detailed explanations, divided into two: (a) Explaining craving for subsequent existence; (b) Explaining craving for sensory realms, divided into three: i. Brief indication; ii. Enumerating the names; iii. Detailed explanations, divided into two: [i] Explaining yearning craving for what has already been obtained; [ii] Explaining delighting craving for what has not yet been obtained; 3. Explaining the establishment of the truth of cessation, divided into two: (1) Indicating; (2) Explaining, divided into two: a. Explaining the cessation of causes; b. Explaining the cessation of results; 4. Explaining the establishment of the truth of the path, divided into two: (1) Indicating; (2) Explaining, divided into two as in the treatise. Fourth, explaining the general conclusion. Sixth, explaining the general conclusion of the four kinds of focal objects.