瑜伽師地論分門記 3.1

3.1

本地分第二廣解分十七中第十四釋獨覺地分四。一明生起　二略答。三列名分五如論。四別釋分五　第一明種姓相分三。一總問。二略答。三別釋分三。一依薄塵明種姓分二。一立因。二顯果分二。一不利他。二貪自利。二依薄悲明種姓分二。一立因。二顯果分二。一不利他。二著自利。三依中根慢行明種姓分二。一立因。二顯果分二。一明慢行果。二明中根果　第二明修道相分三。一總問。二略答。三別釋分三。一明依利根求證及於蘊等善巧立初道相分三。一立因。二顯果。三結二依中根順決釋分及六善巧立第二道相分三。一依順決釋分立道分二。一立因。二顯果。二依善巧立道分二。一立因。二顯果。三總結。三依鈍根得沙門果及善巧立第三道分三。一依得有學果不得無學果立道分三。一立因。二顯果。三明不證無學果。二依善巧等立道分二。一立因。二顯果。三總結　第三明習成相分二。一問。二答分三。一依初道立果分二。一立因。二顯果。二依第二三道立果分二。一立因。二顯果分二。一立果體。二顯果德。三明差別分二。一依初道立名。二依後二道立名　第四明安住相分二。一問。二答分二。一依麟角喻明安住勝解等作意分二。一立因。二顯果分五如論。二依部行喻明共相雜住分二。一明雜住義。二指文　第五明遊行相分二。一問。二答分三。一明善護身等功德。二明不以語言化利有情因由分三。一明正義。二徵。三答所以分二如論。三明前三俱是趣寂之義。

Within the seventeen parts of the second section, Detailed Explanation, of the Maulī Bhūmi, the fourteenth, Explaining the Pratyekabuddhabhūmi, has four parts: 1. explaining the arising; 2. brief reply; 3. listing the names, which has five parts, as in the treatise; 4. specific explanation, which has five parts: / First, explaining the characteristics of the lineage (gotra), which has three parts: 1. general inquiry; 2. brief reply; 3. specific explanation, which has three parts: [i] explaining the lineage according to thin dust, which has two parts: (a) establishing the cause, (b) revealing the fruit, which has two parts: ((i)) not benefiting others, ((ii)) attachment to personal benefit; [ii] explaining the lineage according to thin compassion, which has two parts: (a) establishing the cause, (b) revealing the fruit, which has two parts: ((i)) not benefiting others, ((ii)) clinging to personal benefit; [iii] explaining the lineage according to intermediate faculties and haughty conduct, which has two parts: (a) establishing the cause, (b) revealing the fruit, which has two parts: ((i)) explaining the fruit of haughty conduct, ((ii)) explaining the fruit of intermediate faculties. / Second, explaining the characteristics of the path of cultivation, which has three parts: 1. general inquiry; 2. brief reply; 3. specific explanation, which has three parts: [i] explaining the establishment of the characteristics of the first path according to sharp faculties seeking realization and skill regarding the aggregates and so forth, which has three parts: (a) establishing the cause, (b) revealing the fruit, (c) conclusion; [ii] explaining the establishment of the second path according to intermediate faculties in conformity with the aids to penetration (nirvedhabhāgīya) and the six skills, which has three parts: (a) establishing the path according to the aids to penetration, which has two parts: ((i)) establishing the cause, ((ii)) revealing the fruit; (b) establishing the path according to skill, which has two parts: ((i)) establishing the cause, ((ii)) revealing the fruit; (c) general conclusion; [iii] explaining the establishment of the third path according to dull faculties attaining the fruits of asceticism (śramaṇaphala) and skill, which has three parts: (a) establishing the path according to attaining the fruits of one in training and not attaining the fruits of one beyond training, which has three parts: ((i)) establishing the cause, ((ii)) revealing the fruit, ((iii)) explaining non-realization of the fruit of one beyond training; (b) establishing the path according to skill and so forth, which has two parts: ((i)) establishing the cause, ((ii)) revealing the fruit; (c) general conclusion. / Third, explaining the characteristics of accomplished practice, which has two parts: 1. inquiry; 2. reply, which has three parts: [i] establishing the fruit according to the first path, which has two parts: (a) establishing the cause, (b) revealing the fruit; [ii] establishing the fruit according to the second and third paths, which has two parts: (a) establishing the cause, (b) revealing the fruit, which has two parts: ((i)) establishing the essence of the fruit, ((ii)) revealing the virtues of the fruit; [iii] explaining the distinctions, which has two parts: (a) establishing the name according to the first path, (b) establishing the names according to the latter two paths. / Fourth, explaining the characteristics of abiding, which has two parts: 1. inquiry; 2. reply, which has two parts: [i] explaining abiding in mental application such as resolution according to the rhinoceros horn simile (khaḍgaviṣāṇakalpa), which has two parts: (a) establishing the cause, (b) revealing the fruit, which has five parts, as in the treatise; [ii] explaining dwelling mixed together according to the simile of walking in groups (vargacārin), which has two parts: (a) explaining the meaning of dwelling mixed together, (b) pointing to the text. / Fifth, explaining the characteristics of wandering, which has two parts: 1. inquiry; 2. reply, which has three parts: [i] explaining virtues such as well guarding the body; [ii] explaining the reasons for not transforming and benefiting sentient beings through speech, which has three parts: (a) explaining the correct meaning, (b) inquiry, (c) replying to the reason, which has two parts, as in the treatise; [iii] explaining that the preceding three are all the meaning of inclining toward quietude.