瑜伽師地論分門記 4.10

4.10

第二廣解分六中第二依法施明施差別分七　一明不堪施與人分四。一明不施求過外道。二明不施貪求人。三明不施祕藏人。四明不施不求勝人　第二明堪施人分三。一依了義。二依見餘本。三依書寫明施相　第三明觀察可施不可施及有利無利法分二。一依慳垢等明應行法施分二　一觀自心。二觀過失。二依無慳垢等明不行法施分四。一明觀自心。二明觀他。三明觀德失。四明無罪相　第四明不施方便分五。一總問。二略答。三徵問。四答作方便法。五立喻　第五明作方便勝利　第六明持淨施物法分四。一明作淨法。二明可施人法。三明不可施人法。四明斷疑法　第七明總結。

Within the six parts of the second detailed explanation, the second—explaining the distinctions in the gift of Dharma—has seven parts: 1. Explaining persons who are unfit to be given [the Dharma], divided into four: (1) explaining not giving to non-Buddhists who seek faults, (2) explaining not giving to covetous persons, (3) explaining not giving to secretive hoarders, (4) explaining not giving to persons who do not seek the superior. 2. Explaining persons who are fit to be given [the Dharma], divided into three: (1) based on the definitive meaning, (2) based on seeing other texts, (3) explaining the characteristics of giving based on copying manuscripts. 3. Explaining the examination of what may be given and what may not be given, and what is beneficial and what is unbeneficial, divided into two: (1) explaining that the gift of Dharma should be practiced based on the taint of miserliness and the like, divided into two: [a] examining one's own mind, [b] examining faults; (2) explaining that the gift of Dharma should not be practiced based on the absence of the taint of miserliness and the like, divided into four: [a] explaining examination of one's own mind, [b] explaining examination of others, [c] explaining examination of virtues and faults, [d] characteristics of faultlessness. 4. Explaining the skillful means for not giving, divided into five: (1) general inquiry, (2) brief answer, (3) interrogation, (4) answer regarding the method of applying skillful means, (5) establishing an analogy. 5. Explaining the benefits of applying skillful means. 6. Explaining the method of handling things given purely, divided into four: (1) explaining the method of purification, (2) explaining the rules for persons who may be given [them], (3) explaining the rules for persons who may not be given [them], (4) method for severing doubt. 7. Explaining the general conclusion.