瑜伽師地論分門記 4.9

4.9

有財無財分四中第四明出家具慧人行財施差別分六　一依親教師等明施差別分三。一立所化人分二。一依慳貪。二依闕資財明化人。二明行化方便。三明化之勝利分三。一依生福。二依斷慳種子。二依滿願明勝利　二依了知其心明施差別　三依矯誑商人明施差別分三。一明已了相。二明未了相。三總結　四依世間工巧業處明施差別　五依善巧言詞明施差別分二。一立因。二顯果　六依令彼與人往淨信家等明施差別分五。一明令他往相。二明自作助施。三明作助勝利。四明總結。五明意趣分二。一明未證清淨意樂方便善巧。二明已。證清淨意樂勝利。

Within the four parts of [the section on] having wealth and lacking wealth, the fourth—explaining the distinctions in the practice of the gift of wealth by monastic bodhisattvas who possess wisdom—has six parts: 1. Explaining the distinctions of giving based on preceptors (upādhyāyas) and the like, divided into three: (1) establishing the persons to be transformed, divided into two: [a] based on stinginess, [b] transforming persons based on lack of material necessities; (2) explaining the skillful means for carrying out transformation; (3) explaining the benefits of transformation, divided into three: [a] based on generating merit, [b] based on cutting off the seeds of stinginess, [c] explaining the benefits based on fulfilling aspirations. 2. Explaining the distinctions of giving based on knowing their minds. 3. Explaining the distinctions of giving based on deceitful merchants, divided into three: (1) explaining the characteristics of having understood, (2) explaining the characteristics of not having understood, (3) general conclusion. 4. Explaining the distinctions of giving based on worldly arts, crafts, and professions. 5. Explaining the distinctions of giving based on skillful words, divided into two: (1) establishing the cause, (2) revealing the fruit. 6. Explaining the distinctions of giving based on causing that person to go to families of pure faith and the like with someone, divided into five: (1) explaining the characteristics of causing another to go; (2) explaining assisting in giving by oneself; (3) explaining the benefits of rendering assistance; (4) general conclusion; (5) explaining the underlying intent, divided into two: [a] skillful means when one has not yet realized pure resolve, [b] the benefits when one has already realized pure resolve.