瑜伽師地論分門記 4.106

4.106

四別釋分三中第二明安受眾苦忍相分四。一總問。二廣答。三釋名。四總結　廣答分二　一依思擇能治正理明修安受苦忍分三。一總標。二別釋。三總結　別釋分二　一依觀過明思擇正理分三。一依思搖無始無義利苦明安受苦正理分二。一立因。二顯果。二依思擇追求無義苦具之時受無量大苦明安受苦正理分二。一標。二釋。三依思擇受大苦因明安受苦正理分三。一立因。二顯果。三結　二依思擇如理能治正義明安受苦正理　第三明總結前生後分二。一立因。二顯果　第二依修忍受八種一切事苦明修安受眾苦忍分四。一總問。二略答。三列名分八如論。四別釋分八　一明忍受依止處苦相分四。一總標。二略答。三別釋。四總結　別釋分二。一明依止處義分二。一標。二釋分四如論。二明忍受義分二。一立因分四如論。二顯果　第四明總結　別釋分八中第二明忍受世法處苦相分六。一總標。二略答。三列名分九如論。四明苦義。五明忍受義分三。一明苦。二立因。三顯果。六明總結　分八中第三明忍受威儀處苦相分四。一總標。二略釋。三明忍受義分二。一立因。二顯果。四明總結　分八中第四明忍受攝法處苦相分五。一總標。二略釋。三列名分七如論。四明忍受義分二。一立因。二顯果。五總結　分八中第五明忍受乞行處苦相分五。一總標。二略釋。三列釋名義分七如論。四明忍受義分二。一立因。二顯果。五總結　分八中第六明忍受勤劬處苦相分三。一標。二釋分二。一立因。二顯果。三結　分八中第七明忍受利他處苦相分四。一總標。二略指前戒品文。三明忍受義分二。一立因。二顯果。四總結　分八中第八明忍受所作處苦分三。一總標。二別釋分二。一明苦生處分二。一依出家品明苦生處。二依在家品明苦生處。二明忍受義分二。一立因。二顯果。三明總結　安受苦忍分四中第三釋安受苦名分三。一依初心。二依中心。三依後心明忍相　安受苦忍分四中第四明總結　第三明法思勝解忍分六。一總問。二略答分二。一立因分二。一標。二釋。二顯果。三徵問。四列釋分八。一依三寶功德明法思勝解忍。二依真實義處明法思勝解忍。三依大神力處明法思勝解忍。四依因處明法思勝解忍。五依果處明法思勝解忍。六依應得義處明法思勝解忍。七依自於彼義得方便處明法思勝解忍。八依一切所知所應行處明法思勝解忍。五釋安立法思勝解名義分二。一標。二釋。六明總結。第五明一切忍總結及明餘七忍出處差別義生起相。

In the fourth [section], the detailed explanation, which is divided into nine, the second [part], explaining the characteristics of the patience of enduring multiple sufferings, has four [subdivisions]: 1. General question; 2. Detailed answer; 3. Explanation of the name; 4. General summary. The detailed answer has two [parts]: 1. Explaining the cultivation of the patience of enduring suffering based on reasoning through proper principles that serve as the antidote, which has three [subdivisions]: a. General indication; b. Detailed explanation; c. General summary. The detailed explanation has two [parts]: i. Explaining the reasoning through proper principles based on contemplating faults, which has three [subdivisions]: (a) Explaining the proper principle of enduring suffering based on contemplating beginningless and meaningless suffering, which has two [aspects]: establishing the cause and showing the fruit; (b) Explaining the proper principle of enduring suffering based on contemplating the undergoing of immeasurable great suffering when pursuing meaningless requisites of suffering, which has two [aspects]: indication and explanation; (c) Explaining the proper principle of enduring suffering based on contemplating the causes of undergoing great suffering, which has three [aspects]: establishing the cause, showing the fruit, and summary; ii. Explaining the proper principle of enduring suffering based on contemplating the correct meaning that serves as the proper antidote; iii. The third [part], summarizing the preceding and introducing what follows, which has two [aspects]: establishing the cause and showing the fruit. 2. The second [part of the detailed answer], explaining the cultivation of the patience of enduring multiple sufferings based on cultivating the endurance of suffering regarding eight kinds of all matters, has four [subdivisions]: a. General question; b. Brief answer; c. Enumeration of names, divided into eight as in the treatise; d. Detailed explanation, divided into eight: i. Explaining the characteristic of enduring suffering in the basis, which has four [parts]: general indication, brief answer, detailed explanation, and general summary. The detailed explanation has two [aspects]: explaining the meaning of the basis, which has two [parts]: indication and explanation, divided into four as in the treatise; and explaining the meaning of endurance, which has two [parts]: establishing the cause, divided into four as in the treatise, and showing the fruit; the fourth is the general summary; ii. The second of the eight divisions, explaining the characteristic of enduring suffering in mundane dharmas, has six [parts]: general indication, brief answer, enumeration of names divided into nine as in the treatise, explaining the meaning of suffering, explaining the meaning of endurance (having three parts: explaining suffering, establishing the cause, and showing the fruit), and general summary; iii. The third of the eight divisions, explaining the characteristic of enduring suffering in deportment, has four [parts]: general indication, brief explanation, explaining the meaning of endurance (having two parts: establishing the cause and showing the fruit), and general summary; iv. The fourth of the eight divisions, explaining the characteristic of enduring suffering in grasping the Dharma, has five [parts]: general indication, brief explanation, enumeration of names divided into seven as in the treatise, explaining the meaning of endurance (having two parts: establishing the cause and showing the fruit), and general summary; v. The fifth of the eight divisions, explaining the characteristic of enduring suffering in alms-gathering, has five [parts]: general indication, brief explanation, enumeration and explanation of names and meanings divided into seven as in the treatise, explaining the meaning of endurance (having two parts: establishing the cause and showing the fruit), and general summary; vi. The sixth of the eight divisions, explaining the characteristic of enduring suffering in exertion, has three [parts]: indication, explanation (having two parts: establishing the cause and showing the fruit), and summary; vii. The seventh of the eight divisions, explaining the characteristic of enduring suffering in benefiting others, has four [parts]: general indication, brief reference to the text of the preceding Chapter on Precepts, explaining the meaning of endurance (having two parts: establishing the cause and showing the fruit), and general summary; viii. The eighth of the eight divisions, explaining the suffering in the places of undertaking, has three [parts]: general indication, detailed explanation (having two parts: explaining the places where suffering arises, which has two parts: based on the monastic class and based on the householder class; and explaining the meaning of endurance, which has two parts: establishing the cause and showing the fruit), and general summary. In the patience of enduring suffering, which has four [subdivisions], the third, explaining the name of enduring suffering, has three [parts]: explaining the characteristic of patience based on the initial mind, the intermediate mind, and the subsequent mind. In the patience of enduring suffering, which has four [subdivisions], the fourth is the general summary. The third [part of the detailed explanation of all patience], explaining the patience of discerning dharmas and firm resolve, has six [subdivisions]: 1. General question; 2. Brief answer, which has two [parts]: establishing the cause (having two parts: indication and explanation) and showing the fruit; 3. Interrogative question; 4. Enumeration and explanation, divided into eight: i. Explaining the patience of discerning dharmas and firm resolve based on the virtues of the Three Jewels; ii. Explaining the patience of discerning dharmas and firm resolve based on the state of ultimate reality; iii. Explaining the patience of discerning dharmas and firm resolve based on the state of great supernormal power; iv. Explaining the patience of discerning dharmas and firm resolve based on the state of cause; v. Explaining the patience of discerning dharmas and firm resolve based on the state of fruit; vi. Explaining the patience of discerning dharmas and firm resolve based on the state of the goal to be attained; vii. Explaining the patience of discerning dharmas and firm resolve based on the state of one's own means of attaining that goal; viii. Explaining the patience of discerning dharmas and firm resolve based on the state of all that should be known and practiced; 5. Explaining the meaning and designation of establishing discerning dharmas and firm resolve, which has two [parts]: indication and explanation; 6. General summary. The fifth [main division of all patience] is the general summary of all patience and the explanation of the origin, differences, and arising characteristics of the remaining seven patiences.