瑜伽師地論分門記 4.105

4.105

初文分四。一總問。二廣答分二　一依思擇能治正理明修耐怨害忍分三。一總標。二別釋。三總結　別釋分四　一依思擇自先業明修耐忍正理分二。一標。二釋分二。一立因。二顯果　二依思擇當來苦因明修耐怨正理分二。一立所治。二立能治分三如論　三依思擇自他之身明修耐怨正理分三。一明見苦。二明無知過。三顯能治相　四依思擇自他修行明修耐怨正理分二。一依他。二依自明正理　三明總結分二。一立因。二顯果分十如論　二廣答分二中第二依修五想明修耐怨害忍分三。一總問。二列名分五如論。三別釋分五　一依十種有情明修宿生親善想分二。一問。二答分二。一標。二釋分三。一立因。二顯果。三結　二依十種有情明修隨順唯法想分二。一問。二答分二。一標。二釋分三。一立因分二。一依能。二依所立因。二顯果。三結　三依十種有情明修無常想分二。一問。二答分二。一標。二釋分三。一立因分二。一依所治。二依能治立因。二顯果。三結　四依十種有情明修苦想分二。一問。二答分二。一標。二釋分三。一立因分二。一依所治。二依能治立因。二顯果。三結　五依十種有情明修攝受想分二。一問。二答分二。一標。二釋分三。一立因分二。一依本願。二依非自宜立因。二顯果。三結　第三釋名分三。一問。二答分三。一依初心。二依中心。三依後心明忍。三結　第四明總結。

The first text has four parts: 1. general question; 2. detailed answer, which has two parts: [First,] explaining the cultivation of the patience of enduring hostility and harm based on contemplating the principles of the remedies, which has three parts: (1) general presentation; (2) separate explanation; (3) general conclusion. The separate explanation has four parts: i. explaining the principle of cultivating patient endurance based on contemplating one's own past karma, with two parts: a. presentation, b. explanation (with two parts: [a] establishing the cause, [b] showing the fruit); ii. explaining the principle of enduring hostility based on contemplating the causes of future suffering, with two parts: a. establishing the counteragents to be remedied, b. establishing the remedies (with three parts as in the treatise); iii. explaining the principle of enduring hostility based on contemplating the physical bodies of oneself and others, with three parts: [a] explaining seeing suffering, [b] explaining the fault of ignorance, [c] showing the characteristics of the remedies; iv. explaining the principle of enduring hostility based on contemplating the practice of oneself and others, with two parts: [a] based on others, [b] explaining the principle based on oneself. (3) Explaining the general conclusion, with two parts: i. establishing the causes; ii. showing the fruits (with ten parts as in the treatise). Second, within the two parts of the detailed answer, explaining the cultivation of the patience of enduring hostility and harm based on cultivating the five concepts, which has three parts: (1) general question; (2) listing of names (with five parts as in the treatise); (3) separate explanation, which has five parts: i. explaining the cultivation of the concept of past-life kinship based on ten kinds of sentient beings, with two parts: a. question, b. answer (with two parts: [a] presentation, [b] explanation, which has three parts: [i] establishing the cause, [ii] showing the fruit, [iii] conclusion); ii. explaining the cultivation of the concept of conformity with mere phenomena based on ten kinds of sentient beings, with two parts: a. question, b. answer (with two parts: [a] presentation, [b] explanation, which has three parts: [i] establishing the cause [with two parts: based on the agent and based on the object], [ii] showing the fruit, [iii] conclusion); iii. explaining the cultivation of the concept of impermanence based on ten kinds of sentient beings, with two parts: a. question, b. answer (with two parts: [a] presentation, [b] explanation, which has three parts: [i] establishing the cause [with two parts: based on the counteragent and based on the remedy], [ii] showing the fruit, [iii] conclusion); iv. explaining the cultivation of the concept of suffering based on ten kinds of sentient beings, with two parts: a. question, b. answer (with two parts: [a] presentation, [b] explanation, which has three parts: [i] establishing the cause [with two parts: based on the counteragent and based on the remedy], [ii] showing the fruit, [iii] conclusion); v. explaining the cultivation of the concept of gathering/accepting based on ten kinds of sentient beings, with two parts: a. question, b. answer (with two parts: [a] presentation, [b] explanation, which has three parts: [i] establishing the cause [with two parts: based on fundamental vows and based on what is inappropriate for oneself], [ii] showing the fruit, [iii] conclusion); 3. explaining the names, with three parts: (1) question; (2) answer, with three parts: explaining patience based on i. the initial mind, ii. the intermediate mind, iii. the subsequent mind; (3) conclusion; 4. general conclusion.