瑜伽師地論分門記 4.112

4.112

第四廣解分九中第八明此世他世樂忍分五。一總問。二略答。三別釋分二　一依總相善法立一二世樂忍分二。一立因。二顯果　二依別相立八二世樂忍分五。一依時分變異立一二世樂忍分二。一立所治。二立能治。二依俱生苦立一二世樂忍分二。一立所治。二立能治。三依惡觸苦立三二世樂忍分三如論。四依劬勞苦立二二世樂忍分二。一依身心疲倦。二依身心憂惱立劬勞苦忍。五依生死苦立一二世樂忍分二。一立可悲二立能悲　第四勝利分二。一立因。二顯果分二。一明自利勝利果分二。一明現法利。二明後法利。二明利他勝利果分二。一明現法利。二明後法利　第五明總結。

In the fourth [section], the detailed explanation, which is divided into nine, the eighth [part], explaining the patience bringing happiness in this world and future worlds, has five [subdivisions]: 1. General question; 2. Brief answer; 3. Detailed explanation, which has two [parts]: a. Establishing one patience bringing happiness in both worlds based on wholesome dharmas in their general characteristics, which has two [aspects]: establishing the cause and showing the fruit; b. Establishing eight patiences bringing happiness in both worlds based on specific characteristics, having five [divisions]: i. Establishing one patience bringing happiness in both worlds based on the variations of time, having two [aspects]: establishing the object of remedy and establishing the remedy; ii. Establishing one patience bringing happiness in both worlds based on co-arising suffering, having two [aspects]: establishing the object of remedy and establishing the remedy; iii. Establishing three patiences bringing happiness in both worlds based on the suffering of repulsive touch, divided into three as in the treatise; iv. Establishing two patiences bringing happiness in both worlds based on the suffering of fatigue, divided into two: establishing the patience of suffering from fatigue based on physical and mental exhaustion, and based on physical and mental sorrow and affliction; v. Establishing one patience bringing happiness in both worlds based on the suffering of saṃsāra, having two [aspects]: establishing that which is pitiable and establishing that which can pity; 4. Benefits, which has two [parts]: establishing the cause and showing the fruit, the latter having two [divisions]: a. Explaining the fruit of benefits for oneself, having two [aspects]: explaining the benefits in the present life and explaining the benefits in future lives; b. Explaining the fruit of benefits for others, having two [aspects]: explaining the benefits in the present life and explaining the benefits in future lives; 5. General summary.