瑜伽師地論分門記 4.111

4.111

第四廣解分九中第七明遂求忍分五。一總問。二略答。三別釋分三　一依在家品立二遂求忍分二。一依除苦果立忍分二。一立因。二顯果。二依除苦因施立忍分二。一立因。二顯果　二依出家品立一遂求忍分二。一立因。二顯果　三依在家出家二品立五遂求忍分二。一總標。二別釋分三。一依除苦立一忍分二。一立所治。二立能治。二依成樂立三忍分三。一依求法立忍。二依法隨法行立忍。三依說法立忍。三依作伴立一忍　第四明總結　第五釋遂求忍名分二。一明正義分二。一依除苦立名分二。一立所治。二立能治。二依滿願立名分二。一立求人。二立施人。二結。

In the fourth [section], the detailed explanation, which is divided into nine, the seventh [part], explaining the patience that accords with requests, has five [subdivisions]: 1. General question; 2. Brief answer; 3. Detailed explanation, which has three [parts]: a. Establishing two patiences that accord with requests based on the householder class, having two [divisions]: i. Establishing patience based on dispelling the fruit of suffering, which has two [aspects]: establishing the cause and showing the fruit; ii. Establishing patience based on giving that dispels the cause of suffering, which has two [aspects]: establishing the cause and showing the fruit; b. Establishing one patience that accords with requests based on the monastic class, which has two [aspects]: establishing the cause and showing the fruit; c. Establishing five patiences that accord with requests based on both the householder and monastic classes, which has two [divisions]: i. General indication; ii. Detailed explanation, having three [parts]: (a) Establishing one patience based on dispelling suffering, which has two [aspects]: establishing the object of remedy and establishing the remedy; (b) Establishing three patiences based on accomplishing happiness, having three [aspects]: establishing patience based on seeking the Dharma, establishing patience based on practicing the Dharma in accordance with the Dharma, and establishing patience based on expounding the Dharma; (c) Establishing one patience based on being a companion; 4. General summary; 5. Explaining the name of the patience that accords with requests, which has two [parts]: a. Explaining the correct meaning, having two [divisions]: i. Establishing the name based on dispelling suffering, which has two [aspects]: establishing the object of remedy and establishing the remedy; ii. Establishing the name based on fulfilling wishes, which has two [aspects]: establishing the person who seeks and establishing the person who gives; b. Summary.