瑜伽師地論分門記 4.28

4.28

初明三戒體相分三。一總標。二列名。三別釋分三　一明律儀戒相分五。一總標。二略釋。三列名分七如論。四明品類差別。五總結　第二明攝善法戒相分五。一總標。二略釋。三徵問。四廣答。五總結。廣答分十四。一依三慧勤修止觀明攝善法戒分二。一立因。二顯果。二依尊長修恭敬業明攝善法戒。三依供給疾病人明攝善法戒。四依妙說明攝善法戒。五依有德人讚美明攝善法戒。六依隨喜明攝善法戒。七依安忍明攝善法戒。八依迴向善根明攝善法戒。九依供養三寶明攝善法戒。十依學處正念等明攝善法戒。十一依密護根門等明攝善法戒。十二依常修悎寤明攝善法戒。十三依親近善士等明攝善法戒。十四依深見過等明攝善法戒分三。一明見過。二明護持。三明還淨。五明總結　第三明饒益有情戒分四。一總問。二略答。三徵問。四廣答分十一。一依無作助伴等苦明饒益有情戒分二。一依出世善法明饒益相。二依病明饒益相。二依迷諸法總相別相明饒益有情戒分二。一立因。二顯果。三依報恩明饒益有情戒分二。一立因。二顯果。四依怖畏明饒益有情戒分二。一明所救相分三如論。二明能救相。五依無財寶及親屬苦明饒益有情戒分二。一明所救相分二如論。二明能救相。六依無資生眾具苦明饒益有情戒分二。一明所施處。二明能施相。七依與依止明饒益有情戒。八依同法人明饒益有情戒分五如論。九依正入道人明饒益有情戒。十依入邪道人明饒益有情戒分三。一立犯人。二明能救人德。三明出過法分三如論。十一依有怨有情明饒益有情戒分二。一明示現相。二明勝利。

First is the explanation of the essential characteristics of the three moralities, divided into three: 1. a general statement; 2. listing the names; 3. specific explanations, divided into three: (1) explaining the marks of the morality of moral restraint, divided into five: i. a general statement; ii. a brief explanation; iii. listing the names, divided into seven as in the treatise; iv. explaining the distinctions of classes; v. a general conclusion; (2) explaining the marks of the morality of collecting wholesome dharmas, divided into five: i. a general statement; ii. a brief explanation; iii. a query; iv. an extensive answer; v. a general conclusion. The extensive answer is divided into fourteen: a. explaining the morality of collecting wholesome dharmas based on diligently cultivating calm and insight through the three wisdoms, divided into two: [a] establishing the cause; [b] revealing the fruit; b. explaining the morality of collecting wholesome dharmas based on practicing respectful acts toward elders and teachers; c. explaining the morality of collecting wholesome dharmas based on providing for the sick; d. explaining the morality of collecting wholesome dharmas based on fine speech; e. explaining the morality of collecting wholesome dharmas based on praising the virtuous; f. explaining the morality of collecting wholesome dharmas based on sympathetic joy; g. explaining the morality of collecting wholesome dharmas based on patient endurance; h. explaining the morality of collecting wholesome dharmas based on dedicating wholesome roots; i. explaining the morality of collecting wholesome dharmas based on making offerings to the Three Jewels; j. explaining the morality of collecting wholesome dharmas based on mindfulness of the training rules and so forth; k. explaining the morality of collecting wholesome dharmas based on closely guarding the sense faculties and so forth; l. explaining the morality of collecting wholesome dharmas based on constantly cultivating wakefulness; m. explaining the morality of collecting wholesome dharmas based on associating with virtuous friends and so forth; n. explaining the morality of collecting wholesome dharmas based on deeply seeing faults and so forth, divided into three: [a] explaining the perception of faults; [b] explaining protection; [c] explaining the restoration of purity; and v. a general conclusion; (3) explaining the morality of benefiting sentient beings, divided into four: i. a general question; ii. a brief answer; iii. a query; iv. an extensive answer, divided into eleven: a. explaining the morality of benefiting sentient beings based on the suffering of having no companion in action, etc., divided into two: [a] explaining the aspect of benefiting based on supramundane wholesome dharmas; [b] explaining the aspect of benefiting based on illness; b. explaining the morality of benefiting sentient beings based on confusion about the general and specific characteristics of all dharmas, divided into two: [a] establishing the cause; [b] revealing the fruit; c. explaining the morality of benefiting sentient beings based on repaying kindness, divided into two: [a] establishing the cause; [b] revealing the fruit; d. explaining the morality of benefiting sentient beings based on fear, divided into two: [a] explaining the marks of what is saved, divided into three as in the treatise; [b] explaining the marks of what can save; e. explaining the morality of benefiting sentient beings based on the suffering of lacking wealth, treasures, and relatives, divided into two: [a] explaining the marks of what is saved, divided into two as in the treatise; [b] explaining the marks of what can save; f. explaining the morality of benefiting sentient beings based on the suffering of lacking requisites for life, divided into two: [a] explaining the recipient of giving; [b] explaining the marks of what can give; g. explaining the morality of benefiting sentient beings based on granting refuge; h. explaining the morality of benefiting sentient beings based on companions in the Dharma, divided into five as in the treatise; i. explaining the morality of benefiting sentient beings based on those who have correctly entered the path; j. explaining the morality of benefiting sentient beings based on those who have entered mistaken paths, divided into three: [a] establishing the transgressor; [b] explaining the virtues of the one who can save; [c] explaining the method of relinquishing faults, divided into three as in the treatise; k. explaining the morality of benefiting sentient beings based on sentient beings who harbor enmity, divided into two: [a] explaining the manifested marks; [b] explaining the benefits.