瑜伽師地論分門記 4.28

4.28

First is the explanation of the essential characteristics of the three moralities, divided into three: 1. a general statement; 2. listing the names; 3. specific explanations, divided into three: (1) explaining the marks of the morality of moral restraint, divided into five: i. a general statement; ii. a brief explanation; iii. listing the names, divided into seven as in the treatise; iv. explaining the distinctions of classes; v. a general conclusion; (2) explaining the marks of the morality of collecting wholesome dharmas, divided into five: i. a general statement; ii. a brief explanation; iii. a query; iv. an extensive answer; v. a general conclusion. The extensive answer is divided into fourteen: a. explaining the morality of collecting wholesome dharmas based on diligently cultivating calm and insight through the three wisdoms, divided into two: [a] establishing the cause; [b] revealing the fruit; b. explaining the morality of collecting wholesome dharmas based on practicing respectful acts toward elders and teachers; c. explaining the morality of collecting wholesome dharmas based on providing for the sick; d. explaining the morality of collecting wholesome dharmas based on fine speech; e. explaining the morality of collecting wholesome dharmas based on praising the virtuous; f. explaining the morality of collecting wholesome dharmas based on sympathetic joy; g. explaining the morality of collecting wholesome dharmas based on patient endurance; h. explaining the morality of collecting wholesome dharmas based on dedicating wholesome roots; i. explaining the morality of collecting wholesome dharmas based on making offerings to the Three Jewels; j. explaining the morality of collecting wholesome dharmas based on mindfulness of the training rules and so forth; k. explaining the morality of collecting wholesome dharmas based on closely guarding the sense faculties and so forth; l. explaining the morality of collecting wholesome dharmas based on constantly cultivating wakefulness; m. explaining the morality of collecting wholesome dharmas based on associating with virtuous friends and so forth; n. explaining the morality of collecting wholesome dharmas based on deeply seeing faults and so forth, divided into three: [a] explaining the perception of faults; [b] explaining protection; [c] explaining the restoration of purity; and v. a general conclusion; (3) explaining the morality of benefiting sentient beings, divided into four: i. a general question; ii. a brief answer; iii. a query; iv. an extensive answer, divided into eleven: a. explaining the morality of benefiting sentient beings based on the suffering of having no companion in action, etc., divided into two: [a] explaining the aspect of benefiting based on supramundane wholesome dharmas; [b] explaining the aspect of benefiting based on illness; b. explaining the morality of benefiting sentient beings based on confusion about the general and specific characteristics of all dharmas, divided into two: [a] establishing the cause; [b] revealing the fruit; c. explaining the morality of benefiting sentient beings based on repaying kindness, divided into two: [a] establishing the cause; [b] revealing the fruit; d. explaining the morality of benefiting sentient beings based on fear, divided into two: [a] explaining the marks of what is saved, divided into three as in the treatise; [b] explaining the marks of what can save; e. explaining the morality of benefiting sentient beings based on the suffering of lacking wealth, treasures, and relatives, divided into two: [a] explaining the marks of what is saved, divided into two as in the treatise; [b] explaining the marks of what can save; f. explaining the morality of benefiting sentient beings based on the suffering of lacking requisites for life, divided into two: [a] explaining the recipient of giving; [b] explaining the marks of what can give; g. explaining the morality of benefiting sentient beings based on granting refuge; h. explaining the morality of benefiting sentient beings based on companions in the Dharma, divided into five as in the treatise; i. explaining the morality of benefiting sentient beings based on those who have correctly entered the path; j. explaining the morality of benefiting sentient beings based on those who have entered mistaken paths, divided into three: [a] establishing the transgressor; [b] explaining the virtues of the one who can save; [c] explaining the method of relinquishing faults, divided into three as in the treatise; k. explaining the morality of benefiting sentient beings based on sentient beings who harbor enmity, divided into two: [a] explaining the manifested marks; [b] explaining the benefits.