瑜伽師地論分門記 4.31

4.31

第二答善修攝善法戒義分二　一明正義分二。一依施等五法立五善修分五　一依施相違品明善修攝善法戒分三。一明著處。二明煩惱。三明能治　二依戒相違品明善修攝善法戒分二。一立所治。二立能治　三依忍相違品明善修攝善法戒分二。一立所治。二立能治　四依精進相違品明善修攝善法戒分二。一立所治。二立能治　五依靜慮相違品明善修攝善法戒分二。一立所治。二立能治　第二依慧相違品立五善修分二。一總標。二別釋分五。一依知善果勝利明善修攝善法戒。二依知善因明善修攝善法戒。三依知善因果倒無倒明善修攝善法戒。四依知攝善法障明善修攝善法戒。五依尋求善因明善修攝善法戒分三。一立因。二顯果分二。一明無倒果。二立有倒果分四如論。三結　第二總結分二。一標。二釋分十如論。

Part two, answering the meaning of the precept of well cultivating [the gathering of] wholesome dharmas, has two sections. 1. Clarifying the primary meaning has two subsections: (1) Based on the five dharmas of giving and so forth, establishing the five kinds of good cultivation has five parts: [1] Based on the counter-factors of giving, clarifying the precept of well cultivating the gathering of wholesome dharmas has three aspects: a. clarifying the locus of attachment; b. clarifying the defilements; c. clarifying the antidotes. [2] Based on the counter-factors of ethical discipline, clarifying the precept of well cultivating the gathering of wholesome dharmas has two aspects: a. setting forth what is to be countered; b. setting forth the antidotes. [3] Based on the counter-factors of patience, clarifying the precept of well cultivating the gathering of wholesome dharmas has two aspects: a. setting forth what is to be countered; b. setting forth the antidotes. [4] Based on the counter-factors of diligence, clarifying the precept of well cultivating the gathering of wholesome dharmas has two aspects: a. setting forth what is to be countered; b. setting forth the antidotes. [5] Based on the counter-factors of meditative stabilization, clarifying the precept of well cultivating the gathering of wholesome dharmas has two aspects: a. setting forth what is to be countered; b. setting forth the antidotes. (2) Based on the counter-factors of wisdom, establishing the five kinds of good cultivation has two parts: [1] general statement; [2] individual explanations, having five subparts: a. based on knowing the beneficial fruits of wholesome actions, clarifying the precept of well cultivating the gathering of wholesome dharmas; b. based on knowing the causes of wholesome actions, clarifying the precept of well cultivating the gathering of wholesome dharmas; c. based on knowing whether wholesome causes and fruits are mistaken or un-mistaken, clarifying the precept of well cultivating the gathering of wholesome dharmas; d. based on knowing the hindrances to gathering wholesome dharmas, clarifying the precept of well cultivating the gathering of wholesome dharmas; e. based on seeking wholesome causes, clarifying the precept of well cultivating the gathering of wholesome dharmas, which has three aspects: (a) setting forth the causes; (b) demonstrating the fruits, which has two points: (i) clarifying un-mistaken fruits; (ii) setting forth mistaken fruits, divided into four as in the treatise; (c) summary. 2. General summary, having two subsections: (1) statement; (2) explanation, divided into ten as in the treatise.