瑜伽師地論分門記 4.30

4.30

一答善護律儀戒義分二。一明正義。二總結　正義分十　一依不顧戀過去諸欲明善護律儀戒分三。一明正義。二立喻。三法合　二依不希求未來諸欲明善護律儀戒分三。一明正義。二立喻。三法合　三依不耽著現在諸欲明善護律儀戒分三。一明正義。二立喻。三法合　四依樂遠離不生喜足明善護律儀戒分四。一立修處。二明不生喜相。三明修相。四顯果　五依能掃滌不正言論諸惡尋思明善護律儀戒分二。一明所治。二明能治分二。一立因。二顯果分三。一依無作。二依不喜樂。三依違逆顯果　六依於己不自輕蔑明善護律儀戒分二。一明怖處。二明不自輕相　七依性多柔和明善護律儀戒分三。一明觀自過。二明柔和相。三明饒益相分二。一立因。二顯果　八依性多堪忍明善護律儀戒分二。一明遭苦相。二明堪忍相　九依性多不放逸明善護律儀戒分三。一總標。二列名分五如論。三別釋分五。一明前際俱行不放逸行。二明後際俱行不放逸行。三明中際俱行不放逸行。四明先時所作不放逸行分三。一標。二釋。三結。五明俱時隨行不放逸行分三。一立因。二顯果。三結　十依具足軌則淨命明善護律儀戒分二。一立因。二顯果分八如論　第二明總結分二。一標。二釋分十如論。

1. Answering the meaning of well guarding the morality of moral restraint, divided into two: (1) explaining the correct meaning; (2) a general conclusion. The correct meaning is divided into ten: i. explaining the well guarding of the morality of moral restraint based on not longing for past desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; ii. explaining the well guarding of the morality of moral restraint based on not seeking future desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; iii. explaining the well guarding of the morality of moral restraint based on not indulging in present desires, divided into three: a. explaining the correct meaning; b. establishing an analogy; c. application of the Dharma; iv. explaining the well guarding of the morality of moral restraint based on delighting in seclusion without complacency, divided into four: a. establishing the locus of cultivation; b. explaining the mark of not generating complacency; c. explaining the mark of cultivation; d. revealing the fruit; v. explaining the well guarding of the morality of moral restraint based on being able to sweep away improper speech and unwholesome discursive thoughts, divided into two: a. explaining what is to be countered; b. explaining the antidotes, divided into two: [a] establishing the cause; [b] revealing the fruit, divided into three: [i] based on non-action; [ii] based on absence of delight; [iii] revealing the fruit based on non-compliance; vi. explaining the well guarding of the morality of moral restraint based on not belittling oneself, divided into two: a. explaining the place of fear; b. explaining the mark of not belittling oneself; vii. explaining the well guarding of the morality of moral restraint based on being gentle by nature, divided into three: a. explaining the examination of one's own faults; b. explaining the marks of gentleness; c. explaining the marks of benefiting, divided into two: [a] establishing the cause; [b] revealing the fruit; viii. explaining the well guarding of the morality of moral restraint based on being patient and forbearing by nature, divided into two: a. explaining the marks of encountering suffering; b. explaining the marks of forbearance; ix. explaining the well guarding of the morality of moral restraint based on being unremitting by nature, divided into three: a. a general statement; b. listing the names, divided into five as in the treatise; c. specific explanations, divided into five: [a] explaining the unremitting practice accompanying the past; [b] explaining the unremitting practice accompanying the future; [c] explaining the unremitting practice accompanying the present; [d] explaining the unremitting practice performed earlier, divided into three: [i] the statement; [ii] the explanation; [iii] the conclusion; [e] explaining the unremitting practice following concurrently, divided into three: [i] establishing the cause; [ii] revealing the fruit; [iii] the conclusion; x. explaining the well guarding of the morality of moral restraint based on being endowed with decorum and pure livelihood, divided into two: a. establishing the cause; b. revealing the fruit, divided into eight as in the treatise. (2) Explaining the general conclusion, divided into two: i. the statement; ii. the explanation, divided into ten as in the treatise.