瑜伽師地論分門記 4.44

4.44

初文分十。一總標。二徵問。三別釋分四　一依自讚毀他明初他勝法分三。一立因。二顯果。三結　二依慳財法明第二他勝法分三。一依慳財立他勝法分二。一立因。二顯果。二依慳法立他勝法分二。一立因。二顯果。三結　三依忿纏明第三他勝法分三。一立因。二顯果分二。一依損他顯果。二依不受他諫顯果。三結　四依建立像似正法明第四他勝法分三。一立因。二顯果。三結　第四明總結　第五明犯戒過失分三。一明現法不能增長菩提資糧失。二明於現法中不得清淨意樂失。三結　第六明毀戒因分三。一依下中二纏明不捨學處。二依上纏明捨學處。三明上品纏相分三。一標。二釋。三結　第七明不同聲聞犯一他勝便捨其戒不通更受義分二。一明不捨義分二。一明正義。二立喻　二明許重受義分二。一明正義。二立喻　第八明正捨戒因分二。一總標。二列釋分二如論　第九明在所生處不捨戒義分二。一顯果。二立因分二如論　第十明雖復轉生其戒本在非新得義。

The first text has ten [parts]: 1. general statement; 2. inquiry; 3. distinct explanations, which has four [parts]: (1) based on praising oneself and disparaging others, explaining the first matter of defeat, which has three [subdivisions]: a. establishing the cause; b. showing the result; c. conclusion; (2) based on stinginess with wealth and the Dharma, explaining the second matter of defeat, which has three [subdivisions]: a. based on stinginess with wealth, establishing the matter of defeat, which has two [aspects]: (a) establishing the cause; (b) showing the result; b. based on stinginess with the Dharma, establishing the matter of defeat, which has two [aspects]: (a) establishing the cause; (b) showing the result; c. conclusion; (3) based on the entanglements of anger, explaining the third matter of defeat, which has three [subdivisions]: a. establishing the cause; b. showing the result, which has two [aspects]: (a) based on harming others, showing the result; (b) based on not accepting admonition from others, showing the result; c. conclusion; (4) based on establishing a counterfeit of the true Dharma, explaining the fourth matter of defeat, which has three [subdivisions]: a. establishing the cause; b. showing the result; c. conclusion; 4. general conclusion; 5. explaining the faults of violating the precepts, which has three [parts]: (1) explaining the fault of being unable to increase the provisions for bodhi in the present life; (2) explaining the fault of not obtaining a pure intention in the present life; (3) conclusion; 6. explaining the causes of transgressing the precepts, which has three [parts]: (1) based on the two entanglements, lower and middling, explaining that one does not abandon the training precepts; (2) based on the upper entanglement, explaining that one abandons the training precepts; (3) explaining the characteristics of the superior grade of entanglement, which has three [subdivisions]: a. statement; b. explanation; c. conclusion; 7. explaining that it is not like the śrāvaka where committing a single matter of defeat means abandoning their precepts and not allowing them to be taken again, which has two [parts]: (1) explaining the meaning of not abandoning, which has two [subdivisions]: a. explaining the correct meaning; b. setting forth a simile; (2) explaining the meaning of permitting retaking, which has two [subdivisions]: a. explaining the correct meaning; b. setting forth a simile; 8. explaining the causes of correctly abandoning the precepts, which has two [parts]: (1) general statement; (2) enumerated explanations, which has two [subdivisions], as in the treatise; 9. explaining that one does not abandon the precepts in whatever place one is born, which has two [parts]: (1) showing the result; (2) establishing the cause, which has two [subdivisions], as in the treatise; 10. explaining that although one is reborn, the precepts originally remain and are not newly obtained.