瑜伽師地論分門記 4.45

4.45

第二廣解四十四有染標非染惡作法分二　一總標犯非犯等三相分三。一標犯非犯　二標染非染。三標煩惱　二別釋分四十四　一依三寶明違越過分五　一標犯學人　二明供養處分三。一依佛寶明供養處分二如論。二依法寶明供養處分二。一依理行果法明處。二依教法明處分二。一標。二釋。三依僧寶明供養處分二。一標。二釋　第三明供養體分二。一標。二釋分三。一依身業明供養體。二依語業明供養體。三依意業明供養體　第四明違犯相分二。一總。二別分二。一明有染犯。二明無染犯　第五明無犯相分二。一標。二釋分二。一依心狂明無犯。二依證淨意樂明無犯分二。一明正義。二立喻　二別釋分四十四中第二依利養等明違犯過分三。一標犯學人。二明犯相分三。一立因。二顯果。三結。三明無犯相分二。一標。二釋　二別釋分四十四中第三依耆長等明違犯過分六。一標犯學人。二示敬處分三如論。三明犯因分三如論。四顯犯果分二。一不推座。二不酬對。五明犯相分二。一明染犯分三。一立因。二顯果。三結。二明非染犯分四如論。六明無犯相分二。一總標。二別釋分十。一依重病明無犯。二依心狂亂明無犯。三依他生覺想明無犯。四依為他宣說明無犯。五依為餘談論明無犯。六依屬耳聽明無犯。七依持護說法人意明無犯。八依調伏明無犯。九依護僧制明無犯。十依持護多人意明無犯。

The second [section], "Extensive Explanation of the Forty-Four Matters of Fault, Defiled and Non-Defiled," has two [parts]: 1. generally indicating the three characteristics of offense, non-offense, etc., which has three [subdivisions]: (1) indicating offense and non-offense; (2) indicating defiled and non-defiled; (3) indicating affliction; 2. distinct explanations, which has forty-four [parts]: (1) based on the Three Jewels, explaining the transgression, which has five [subdivisions]: a. indicating the person in training who commits the offense; b. explaining the objects of worship, which has three [points]: (a) based on the Buddha Jewel, explaining the objects of worship, which has two [aspects], as in the treatise; (b) based on the Dharma Jewel, explaining the objects of worship, which has two [aspects]: i. based on the Dharma of principle, practice, and fruition, explaining the objects; ii. based on the Dharma of teaching, explaining the objects, which has two [sub-aspects]: statement and explanation; (c) based on the Saṅgha Jewel, explaining the objects of worship, which has two [aspects]: statement and explanation; c. explaining the substance of worship, which has two [points]: statement and explanation, the latter having three [sub-aspects]: i. based on bodily action, explaining the substance of worship; ii. based on verbal action, explaining the substance of worship; iii. based on mental action, explaining the substance of worship; d. explaining the characteristics of transgression, which has two [points]: general and distinct, the latter having two [sub-aspects]: i. explaining defiled transgression; ii. explaining non-defiled transgression; e. explaining the characteristics of non-transgression, which has two [points]: statement and explanation, the latter having two [sub-aspects]: i. based on a distracted mind, explaining non-transgression; ii. based on verified pure intention, explaining non-transgression, which has two [elements]: explaining the correct meaning and setting forth a simile; (2) within the distinct explanations in forty-four [parts], the second, based on profit and offering, etc., explaining the transgression, which has three [subdivisions]: a. indicating the person in training who commits the offense; b. explaining the characteristics of the offense, which has three [points]: establishing the cause, showing the result, and conclusion; c. explaining the characteristics of non-transgression, which has two [points]: statement and explanation; (3) within the distinct explanations in forty-four [parts], the third, based on elders, etc., explaining the transgression, which has six [subdivisions]: a. indicating the person in training who commits the offense; b. showing the objects of respect, which has three [points], as in the treatise; c. explaining the causes of the offense, which has three [points], as in the treatise; d. showing the results of the offense, which has two [points]: not vacating one's seat and not replying; e. explaining the characteristics of the offense, which has two [points]: i. explaining the defiled offense, which has three [sub-aspects]: establishing the cause, showing the result, and conclusion; ii. explaining the non-defiled offense, which has four [aspects], as in the treatise; f. explaining the characteristics of non-offense, which has two [points]: general statement and distinct explanation, the latter having ten [sub-aspects]: i. based on severe illness, explaining non-offense; ii. based on a deranged mind, explaining non-offense; iii. based on the conception having arisen in another, explaining non-offense; iv. based on preaching for another, explaining non-offense; v. based on conversing with another, explaining non-offense; vi. based on listening attentively, explaining non-offense; vii. based on protecting the mind of the preacher of Dharma, explaining non-offense; viii. based on subduing, explaining non-offense; ix. based on guarding the regulations of the Saṅgha, explaining non-offense; x. based on protecting the minds of many people, explaining non-offense.