瑜伽師地論分門記 4.91

4.91

第三廣解分十七中第十七明持戒功德勝利分四。一總標。二列名分三如論。三別釋分三　一明加行圓滿勝利分三。一問。二答分四。一依行無缺犯明加行圓滿。二依三業清淨明加行圓滿。三依不數毀犯明加行圓滿。四依露過明加行圓滿。三結　第二明意樂圓滿分三。一問。二答分九。一依為法出家明意樂圓滿。二依求大菩提明意樂圓滿。三依求涅槃因果明意樂圓滿。四依不住懈怠等明意樂圓滿。五依不雜眾惡明意樂圓滿。六依不雜後有明意樂圓滿。七依無熾然病明意樂圓滿。八依不雜異熟明意樂圓滿。九依不雜四相明意樂圓滿。三結　第三明宿因圓滿分三。一問。二答分二。一立因。二顯果分二。一依自利。二依他利顯果。三結　第四明總結分二。一結勤修果。二結不修果　第四總結一切戒略廣二義分二。一結已說義。二明生起未說差別七相。

Within the third [section], the extensive explanation in seventeen [parts], the seventeenth, explaining the merits and benefits of upholding the precepts, has four parts: 1. general presentation; 2. listing the names, with three parts as in the treatise; 3. detailed explanation in three parts: (1) explaining the benefit of the perfection of application, with three parts: a. question, b. answer, in four parts: (a) explaining the perfection of application based on conduct without deficient transgression, (b) explaining the perfection of application based on purity of the three karmas, (c) explaining the perfection of application based on not frequently violating [precepts], (d) explaining the perfection of application based on disclosing faults; c. concluding; (2) explaining the perfection of resolve, with three parts: a. question, b. answer, in nine parts: (a) explaining the perfection of resolve based on going forth for the Dharma, (b) explaining the perfection of resolve based on seeking great awakening, (c) explaining the perfection of resolve based on seeking the cause and fruit of nirvāṇa, (d) explaining the perfection of resolve based on not abiding in indolence, etc., (e) explaining the perfection of resolve based on not being mixed with various evils, (f) explaining the perfection of resolve based on not being mixed with subsequent existences, (g) explaining the perfection of resolve based on being free from blazing illness, (h) explaining the perfection of resolve based on not being mixed with karmic retribution, (i) explaining the perfection of resolve based on not being mixed with the four marks; c. concluding; (3) explaining the perfection of past causes, with three parts: a. question, b. answer, with two parts: (a) establishing the cause, (b) revealing the fruit, in two parts: i. based on self-benefit, ii. revealing the fruit based on benefiting others; c. concluding; (4) general conclusion, with two parts: a. concluding with the fruit of diligent practice, b. concluding with the fruit of non-practice; 4. general conclusion on the two meanings, brief and extensive, of all precepts, with two parts: (1) concluding what has already been explained; (2) explaining the arising of the seven characteristics of distinction not yet explained.