瑜伽師地論分門記 5.115
瑜伽師地論分門記 5.115
- Language
- Classical Chinese
5.115
第三長行廣解分十六中第十五依三三摩地明菩提分法分三。一明三定體相。二明建立三定意趣。三明修三定勝利 初文分三。一明空三摩地分三。一問。二答分二。一立因。二顯果。三結。二明無願三摩地分三。一問。二答分二。一立因。二顯果。三結。三明無相三摩地分三。一問。二答分二。一立因。二顯果。三結 第二明建立三定意趣分五。一總問。二略答。三列名分二如論。四別釋分二。一明有法。二明非有法。五明建立三定意趣分三。一明建立無願三摩地意趣分二。一立因。二顯果。二明建立無相三摩地意趣分二。一立因。二顯果。三明建立空三摩地意趣分二。一立因。二顯果 第三明修三定勝利分二。一依自乘明自利勝利。二依他乘明利他勝利分二。一標。二釋。
Part fifteen of the sixteen parts of the third [section], the detailed prose exposition: explaining the factors conducive to bodhi with reliance on the three samādhis, which is divided into three: 1. explaining the nature and characteristics of the three concentrations; 2. explaining the intention in establishing the three concentrations; 3. explaining the benefits of cultivating the three concentrations. The first text is divided into three: 1. explaining the emptiness samādhi, divided into three: (1) question, (2) answer, divided into two: a. establishing the cause, b. revealing the fruit, (3) conclusion; 2. explaining the wishless samādhi, divided into three: (1) question, (2) answer, divided into two: a. establishing the cause, b. revealing the fruit, (3) conclusion; 3. explaining the signless samādhi, divided into three: (1) question, (2) answer, divided into two: a. establishing the cause, b. revealing the fruit, (3) conclusion. The second, explaining the intention in establishing the three concentrations, is divided into five: 1. a general question; 2. a brief answer; 3. an enumeration of names, divided into two as in the treatise; 4. a detailed explanation, divided into two: (1) explaining existent phenomena, (2) explaining non-existent phenomena; 5. explaining the intention in establishing the three concentrations, divided into three: (1) explaining the intention in establishing the wishless samādhi, divided into two: a. establishing the cause, b. revealing the fruit, (2) explaining the intention in establishing the signless samādhi, divided into two: a. establishing the cause, b. revealing the fruit, (3) explaining the intention in establishing the emptiness samādhi, divided into two: a. establishing the cause, b. revealing the fruit. The third, explaining the benefits of cultivating the three concentrations, is divided into two: 1. explaining the benefit of self-benefit with reliance on one's own vehicle; 2. explaining the benefit of benefiting others with reliance on other vehicles, divided into two: (1) presentation, (2) explanation.
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