瑜伽師地論分門記 5.12

5.12

第四廣解分九中第二明一切靜慮分五。一總問。二依行相略答分二。一標。二釋。三依作用列名分二。一標。二釋。四別釋。五總結　別釋分三　一明現法樂住靜慮分三。一立因。二顯果分四。一依遠離現在分別雜染。二依遠離見雜染。三依遠離愛昧雜染。四依遠離相雜染顯果。三結　二明能引等持功德靜慮分三。一立因。二顯果分三。一依十力種姓根本世出世根本靜慮及近分定顯果。二依彼根本所修十力種姓所攝種種等持顯果。三依世出世間根本近分靜慮所成與二乘共有功德靜慮顯果分二。一立因。二顯果分六如論。三結　三明饒益有情靜慮分二。一略標指文。二別釋差別正義分十一。一依作助伴明饒益有情靜慮。二依除苦明饒益有情靜慮。三依說理明饒益有情靜慮。四依知恩明饒益有情靜慮。五依救護明饒益有情靜慮。六依解愁明饒益有情靜慮。七依施財明饒益有情靜慮。八依匡眾明饒益有情靜慮。九依隨轉明饒益有情靜慮。十依讚美明饒益有情靜慮。十一依正調伏明饒益有情靜慮　第五明總結。

Of the nine parts of Part 4, the detailed exposition, the second explains universal dhyāna (*sarva-dhyāna*), divided into five: 1. general question; 2. brief answer in terms of mental mode (*ākāra*), divided into two: (1) setting forth; (2) explaining; 3. listing of names in terms of function, divided into two: (1) setting forth; (2) explaining; 4. separate expositions; 5. general conclusion. / The separate expositions are divided into three: / (1) Explaining dhyāna of pleasant abiding in the present life (*dṛṣṭadharmasukhavihāra-dhyāna*), divided into three: a. establishing the cause; b. revealing the result, divided into four: revealing the result in terms of being free from present afflictive conceptualization, in terms of being free from the affliction of views, in terms of being free from the affliction of craving and dullness, and in terms of being free from the affliction of characteristics; c. conclusion. / (2) Explaining dhyāna that generates the qualities of meditative absorption (*samādhi*), divided into three: a. establishing the cause; b. revealing the result, divided into three: revealing the result in terms of the fundamental worldly and supramundane dhyānas and their preparatory concentrations (*sāmantaka*) belonging to the lineage of the ten powers (*daśabala-gotra*); revealing the result in terms of various meditative absorptions cultivated on those fundamentals that are subsumed by the lineage of the ten powers; and revealing the result of the dhyāna possessing virtues shared with the two vehicles accomplished through the fundamental and preparatory dhyānas, mundane and supramundane, which is divided into two: establishing the cause, and revealing the result, divided into six as in the treatise; c. conclusion. / (3) Explaining dhyāna that benefits sentient beings, divided into two: a. briefly setting forth by pointing to the text; b. separately explaining the particular primary meanings, divided into eleven: explaining dhyāna that benefits sentient beings in terms of acting as a companion; in terms of dispelling suffering; in terms of expounding the principles; in terms of knowing gratitude; in terms of rescuing and protecting; in terms of dispelling sorrow; in terms of bestowing material goods; in terms of correcting and guiding assemblies; in terms of accommodating; in terms of offering praise; and in terms of properly taming. / 5. General conclusion.