瑜伽師地論分門記 5.147

5.147

三長行廣解分九中第四明於五種無量能起一切善巧作用分五。一總標。二徵問。三列名分五如論。四別釋。五明次第　別釋分五　一明有情界無量義分四。一問。二答。三指前文。四依相續明無邊義　二明世界無量義分四。一問。二答。三立喻。四結　三明法界無量義分二。一問。二答　四明所調伏界無量分四。一總問。二廣答。三明總結。四明差別　廣答分十。一明一種所調伏界分二。一標。二釋。二明二種所調伏界分二。一標。二釋分二如論。三明三種所調伏界分二。一標。二釋分三如論。四明四種所調伏界分二。一標。二釋分四如論。五明五種所調伏界分二。一標。二釋分五如論。六明六種所調伏界分二。一標。二釋分六如論。七明七種所調伏界分二。一標。二釋分七如論。八明八種所調伏界分二。一標。二釋分八如論。九明九種所調伏界分二。一標。二釋分九如論。十明十種所調伏界分二。一標。二釋分十如論。第三總結。第四明二界差別分二。一問。二答分二如論　五明調伏方便界無量分二。一問。二答　第五明五種無量次第差別分三。一總問。二廣答。三總結　廣答分五。一明立有情界次第分三。一立因。二顯果。三結。二明立世界無量次第分三。一立因。二顯果。三結。三明立法界無量次第分三。一立因。二顯果。三結。四明立所調伏界無量次第分三。一立因。二顯果。三結。五明立調伏方便無量次第分三。一立因。二顯果。三結。第三明總結。

Within the nine [sections] of the third [part], the detailed prose explanation, the fourth, explaining the ability to initiate all skilful functions with respect to the five kinds of immeasurables, has five [parts]: 1. a general statement; 2. a questioning interrogation; 3. listing the names, which has five [items] as in the treatise; 4. individual explanations; 5. explaining their sequence. The individual explanations have five [parts]: 1. explaining the meaning of the immeasurable realm of sentient beings, which has four [parts]: (1) a question, (2) an answer, (3) pointing to the preceding text, (4) explaining the meaning of boundlessness based on continuity; 2. explaining the meaning of the immeasurable world realm, which has four [parts]: (1) a question, (2) an answer, (3) establishing a simile, (4) a conclusion; 3. explaining the meaning of the immeasurable Dharma realm, which has two [parts]: (1) a question, (2) an answer; 4. explaining the immeasurable realm of those to be tamed, which has four [parts]: (1) a general question, (2) a detailed answer, (3) explaining the general conclusion, (4) explaining the distinctions. The detailed answer has ten [parts]: (1) explaining the one kind of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation; (2) explaining the two kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has two [items] as in the treatise; (3) explaining the three kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has three [items] as in the treatise; (4) explaining the four kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has four [items] as in the treatise; (5) explaining the five kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has five [items] as in the treatise; (6) explaining the six kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has six [items] as in the treatise; (7) explaining the seven kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has seven [items] as in the treatise; (8) explaining the eight kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has eight [items] as in the treatise; (9) explaining the nine kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has nine [items] as in the treatise; (10) explaining the ten kinds of realm of those to be tamed, which has two [parts]: [a] an enunciating statement, [b] an explanation, which has ten [items] as in the treatise. The third is the general conclusion. The fourth explains the distinction between the two realms, which has two [parts]: (1) a question, (2) an answer, which has two [items] as in the treatise. 5. explaining the immeasurable realm of skilful means for taming, which has two [parts]: (1) a question, (2) an answer. The fifth [main part], explaining the distinctive sequence of the five kinds of immeasurables, has three [parts]: 1. a general question; 2. a detailed answer; 3. a general conclusion. The detailed answer has five [parts]: 1. explaining the sequence of establishing the realm of sentient beings, which has three [parts]: (1) establishing the cause, (2) revealing the fruit, (3) a conclusion; 2. explaining the sequence of establishing the immeasurable world realm, which has three [parts]: (1) establishing the cause, (2) revealing the fruit, (3) a conclusion; 3. explaining the sequence of establishing the immeasurable Dharma realm, which has three [parts]: (1) establishing the cause, (2) revealing the fruit, (3) a conclusion; 4. explaining the sequence of establishing the immeasurable realm of those to be tamed, which has three [parts]: (1) establishing the cause, (2) revealing the fruit, (3) a conclusion; 5. explaining the sequence of establishing the immeasurable [realm] of skilful means for taming, which has three [parts]: (1) establishing the cause, (2) revealing the fruit, (3) a conclusion. The third is explaining the general conclusion.