瑜伽師地論分門記 5.17

5.17

第四廣解分九中第八明此世他世樂靜慮分三。一總問。二略答。三別釋分二　一依後世自利利他行立初三二世樂靜慮分三。一依未入正法有情明神通變現靜慮。二依下劣放逸有情明記說變現靜慮。三依已入正法有情明教誡變現靜慮　二依現法後法利自他行立後六種二世樂靜慮分六。一依邪行有情明示現惡趣靜慮。二依失辯有情明施辯才靜慮。三依失念有情明施正念靜慮。四依令正法久住明施無倒本母靜慮。五依利有情業明施種種工巧靜慮。六依墮惡趣有情明放光靜慮。

Of the nine parts of Part 4, the detailed exposition, the eighth explains dhyāna bringing happiness in this world and other worlds (*aihika-āmutrika-sukha-dhyāna*), divided into three: 1. general question; 2. brief answer; 3. separate expositions, divided into two: / (1) Establishing the first three dhyānas bringing happiness in two worlds on the basis of practices of benefiting oneself and others in future lives, divided into three: explaining the dhyāna of supernormal manifestations for sentient beings who have not entered the true Dharma; explaining the dhyāna of communicative manifestations for sentient beings who are inferior and negligent; explaining the dhyāna of admonitory manifestations for sentient beings who have already entered the true Dharma. / (2) Establishing the latter six kinds of dhyāna bringing happiness in two worlds on the basis of practices of benefiting oneself and others in the present life and future lives, divided into six: explaining the dhyāna of displaying bad destinies for sentient beings of wrong conduct; explaining the dhyāna of bestowing eloquence for sentient beings who have lost their eloquence; explaining the dhyāna of bestowing right mindfulness for sentient beings who have lost mindfulness; explaining the dhyāna of bestowing the unerring mātikā to make the true Dharma abide long; explaining the dhyāna of bestowing various crafts to benefit the works of sentient beings; explaining the dhyāna of emitting light for sentient beings fallen into bad destinies.