瑜伽師地論分門記 5.16

5.16

第四廣解分九中第七明遂求靜慮分三。一總問。二略答。三別釋分三　一依之而不欲立初二遂求靜慮分二。一依止息毒等災患立之而不欲靜慮分二。一立所治。二立能治。二依除眾病立之而不欲靜慮分二。一立所治。二立能治　第二依亦之亦欲立中間四種遂求靜慮分四。一依興致甘雨立亦之亦欲靜慮分二。一立所治。二立能治。二依救怖畏立亦之亦欲靜慮分二。一立所治。二立能治。三依能施飲食立亦之亦欲靜慮分二。一立所治。二立能治。四依能施財位立亦之亦欲靜慮分二。一立所治。二立能治　第三依無之有增上生及決定勝欲立後二遂求靜慮分二。一依能正諫誨增上生道立無之有欲靜慮分二。一立所治。二立能治。二依能作決定勝道所一應作事立無之有欲靜慮分二。一立所欲法。二立能作法。

Of the nine parts of Part 4, the detailed exposition, the seventh explains dhyāna fulfilling desires, divided into three: 1. general question; 2. brief answer; 3. separate expositions, divided into three: / (1) Establishing the first two dhyānas fulfilling desires on the basis of [preventing what is] present but undesired, divided into two: establishing the dhyāna for [preventing what is] present but undesired on the basis of pacifying disasters such as poison, which is divided into two: establishing the counteracted (*pratipakṣya*) and establishing the antidote (*pratipakṣa*); and establishing the dhyāna for [preventing what is] present but undesired on the basis of eliminating various illnesses, which is divided into two: establishing the counteracted and establishing the antidote. / (2) Establishing the middle four kinds of dhyāna fulfilling desires on the basis of [bringing about what is] both present and desired, divided into four: establishing the dhyāna for [what is] both present and desired on the basis of bringing down sweet rain, which is divided into two: establishing the counteracted and establishing the antidote; establishing the dhyāna for [what is] both present and desired on the basis of rescuing from fear, which is divided into two: establishing the counteracted and establishing the antidote; establishing the dhyāna for [what is] both present and desired on the basis of bestowing food and drink, which is divided into two: establishing the counteracted and establishing the antidote; and establishing the dhyāna for [what is] both present and desired on the basis of bestowing wealth and rank, which is divided into two: establishing the counteracted and establishing the antidote. / (3) Establishing the latter two dhyānas fulfilling desires on the basis of [bringing about what is] not yet present but desired regarding higher rebirth (*abhyudaya*) and definitive goodness (*niḥśreyasa*), divided into two: establishing the dhyāna for [what is] not yet present but desired on the basis of properly admonishing regarding the path to higher rebirth, which is divided into two: establishing the counteracted and establishing the antidote; and establishing the dhyāna for [what is] not yet present but desired on the basis of accomplishing tasks to be performed for the path to definitive goodness, which is divided into two: establishing the desired Dharma, and establishing the method that accomplishes it.