瑜伽師地論分門記 5.27

5.27

第四廣解分九中第七明遂求慧分三。一總問。二略答。三別釋分四　一依利樂一切有情法立初四遂求慧分四。一依法無礙解立初一利樂有情遂求慧分二。一標。二釋二依義無礙解立第二利樂有情遂求慧分二。一標。二釋。三依詞無礙解立第三利樂有情遂求慧分二。一標。二釋。四依辯才無礙解立第四利樂有情遂求慧分二。一標。二釋　第二依護聖教有力慧立第五第六遂求慧分二。一依摧他論。二依成立自論明護聖教有力遂求慧　第三依饒益眾屬慧立第七遂求慧　第四依善巧王法及世間言說立第八遂求慧分二。一依善解王正。二依善解世務明遂求慧。

Under the fourth [topic], the extensive explanation in nine [parts], the seventh, explaining wisdom that accords with desires, has three [sections]: 1. a general question; 2. a brief answer; 3. a separate explanation, which has four [subsections]: (1) based on dharmas that benefit and bring happiness to all sentient beings, establishing the first four wisdoms that accord with desires, in four [points]: i. based on the unhindered understanding of dharmas, establishing the first wisdom that benefits and brings happiness to sentient beings and accords with desires, which has two [items]: statement and explanation; ii. based on the unhindered understanding of meanings, establishing the second wisdom that benefits and brings happiness to sentient beings and accords with desires, which has two [items]: statement and explanation; iii. based on the unhindered understanding of language, establishing the third wisdom that benefits and brings happiness to sentient beings and accords with desires, which has two [items]: statement and explanation; iv. based on the unhindered understanding of eloquence, establishing the fourth wisdom that benefits and brings happiness to sentient beings and accords with desires, which has two [items]: statement and explanation; (2) based on wisdom that has power to protect the holy teachings, establishing the fifth and sixth wisdoms that accord with desires, in two [points]: based on refuting others' treatises, and based on establishing one's own treatise, explaining wisdom with power to protect the holy teachings that accords with desires; (3) based on wisdom that benefits retainers and followers, establishing the seventh wisdom that accords with desires; (4) based on skill in royal law and worldly discourse, establishing the eighth wisdom that accords with desires, in two [points]: based on properly understanding royal administration, and based on properly understanding worldly affairs, explaining wisdom that accords with desires.